Madison County, Illinois - Chapter 14: Ecclesiastical History, 1882 (part 3 of 5)

The church was a frame, 20x36 feet. They began to build in the fall of 1850, and completed it in the spring of 1851. Prior to this time they held services at the Jackson school-house, (T. 5, R. 6). The pastors of this church have been R. C. Keele, followed by John Brown, who served eleven years ; then John R. Jones, grandson of Elder Wm. Jones, four or five years ; Thomas Greer, about one year ; T. W. Jones, G. P. Hanks, three or four years ; Thomas M. Marsh, then G. G. D.)ugherty as a supply. Its Deacons : David Starkey, William Wright, James Saunders, William Jones, J. P. Owens, Samuel Matthews and others. The highest membership recorded by this church approximated 150.

The Baptist Church Of New Douglas

Association in 1872, with Elders T. Bennett and G- P. Hanks, and a membership of 85. In 1875 its membership had increased to 118, the third in numbers of an association of thirty-six churches. This church has experienced precious seasons of Divine grace, has numbered in its membership many most excellent citizens, and has exerted wide control. Information, however, has not been obtained to give a specific and accurate history.

The German Baptist Church Of Fosterburg

This church was organized with fifteen members, in 1857. Its constituent members were : Carl Hummert and wife, August Ploeger and wife, Henry Niemeier and wife, Philip Stobs and wife, Carl Schobs and wife, William Gabriel and wife, Herbert Keiser, John Voss and Wilhelmine Wortman. Eight of these are still living members of the church.

Carl Schobs was the first pastor. He served a brief period. Henry Williams, Sr. was the second pastor. He was ordained by the church April I, 1861. He served till Feb ruary 2, 1^74. Carl Becker was ordained and became pastor August 12, 1874, and served till June 16, 1875. He was followed by Henry Schulz, who was ordained by the church and became pastor, March 30, 1876, and served until October 25, 1880. J. F. Hoefflin, from Iowa, became pastor October 1, 1881, and is still in that office. H Keiser, H. Kiemeier and A. Ploeger have served as deacons. Ditlerent persons have served as clerk. E, Peters is the present clerk.

The whole number baptized is eighty-four. The whole number received by letter and experience, forty-nine. The whole number dismissed, excluded and died. 111. Of those excluded fifteen have been restored. Present number fiftytwo. The church is and has always been in full sympathy with all benevolent societies of the Baptist denomination, but her sympathies are most earnestly given to the work of Evangelization among the Germans of the United Slates. Its Sabbath school is prosperous. It numbers from fifty to sixty pupils, and has from five to eight teachers. H. Keiser is superintendent. The church has a good brick meetinghouse, and a frame parsonage. The prospects of the church are hopeful to a good degree.

Pleasant Ridge Baptist Church

This church is in the vicinity of St. Jacobs. It first appears in the minutes of the South District Association in 1844, with 25 members, of whom 3 had been recently baptized. Its delegates were J Lindly, W. M. Lindly, and T. Steele.

Its licentiates, W. M. Lindly, O. Ely, N. Linkumfelter. Previous to 1864, it had reported 124 received by baptism - 67 by letter - 14 by experience and restoration. It had dismissed 50 - excluded 45, and lost 14 by death. The highest number of members reported was in 1857, 116.

Since 1864, its history, like most others, has been one of prosperity and adversity, revival and declension. In 1873-4, the number reported as baptized, within the associational year, was 42, and its membership was 134. Two years later, according to the minutes of the Association, its membership was reduced to 2.5. The church exerted a very salutary influence in the community where located.

About 183G or 1837, a small church was constituted on Taddock's Prairie. It united with the Edwardsville Association in 1837, with nine members. Zenas Webster, and Elihu J. Palmer, brother of the Governor, were its first delegates. In the minutes of 1838, the name of Elihu J. Palmer appears as a licensed minister from this church, from whicir I conclude that from this church he received license to preach - and by this church he was ordained at Paddock's Prairie, August 24th, 1840, and became its pastor. In 1843, Rev. R. Kimball become pastor. During this year the church reached its highest number, 31 ; and in 1845 it ceased to be represented in the Association. Although its membership was always small, yet its influence was extensive and salutary.

In 1849, the church at Rattan's Prairie, recently organized, to the Edwardsville Association, with 13 members Its pastor was Rev. Ebenezer Rodgers, and its delegate Luther Lyon. A few months previous to the meeting of the Association, in May 18.51, the church dissolved, and its members united with another church in the vicinity, which belonged to the Apple Creek Association.

This church was organized by Rev. Ebenezer Rodgers in 1843. It entered the Edwardsville Association that year, nine members. Elder Rodgers looked after its interests until 1844, when the high water scattered its members and they never again were re-united. One of the few Baptist churches destroyed by excess of water.

The Milton Baptist Church

This church was organized October 23, 1869, in the American Bottom, below Alton. It joined the Edwardsville Association in 1870 with twenty-nine members.

Rev. Cain preached before the church was organized from Nov. 1808 to June 1869. W. W. Reagan was pastor in 1870 and in 1871. In 1871 the church by dismissal, by death, and by exclusion was reduced to the number of fifteen, and in 1872 it became practically extinct.

Forks Of Wood River

This church was organized in 1836. It came into the Edward-sville Association in 1S37 with sixteen members. It reported in 1838 with fifteen, in 1839 sixteen, in 1840, Aaron Trabue pastor, sixteen ; in 1841 sixteen were baptized, and the number was increased to twenty-six.

In 1*42 Rev. Aaron Trabue was again pastor, and the church enjoyed a good degree of spiritual prosperity. Thirteen were baptized and the number was thirty-six. This seems to have been its zenith of power and influence. From this time it began to decline, and in 1845 it disappeared from the minutes of the Association.

Carpenter Baptist Church

This church was organized by Rev. G. G. Daugherty, January 1st, 1882, at the residence of David Nix, in Hamel Township. Its constituent members were, Wm. Mize, Miss Sarah Mize, Fred. Mitchell, Mrs. Fred Mitchell ; total four. The church has received three by baptism ; present number seven. Rev. G. G. Daugherty labored as pastor from the organization till April, when Rev. G. Steele, of Upper Alton, became missionary pastor.

This church was organized at the house of Charles Edwards, in Upper Alton, in the summer of 1836, with ten members, viz: Mr. Ogle, Eben. Rotgers, Mr. Edwards and wife, Alfred Richardson, Mr. Mariman, two by the name of Leraen, Wm. Barton and Wm. Johnson. The church immediately removed to Alton and located on Alby and Easton streets between 3d and 4th. After a brief period it removed to Middletown, and again returned to Alton. It then located on 3d street between George and Alton streets. Their first house of worship was a small frame - they at present own and occupy a good substantial frame house. The church has never been large, but it has exerted a very beneficial influence upon the colored population of the city. At times a very good degree of religious prosperity has been enjoyed, and in a revival in 1843, the church received twenty-nine members. Its first deacons were Wm. Johnson, who served about twenty years, and Wm. Barton, who served ten years, and then removed to Piasa. About the year 1851 J. M. Kelley was elected.

The fol'owing have been pastors of the church in the order named : Livingstone, Robinson, Anderson, James H. Johnson. Wilbert Steward, R. J. Robinson, a second time, Elder Bolden, James P. Johnson, J. Henry McGee, James P Johnson, a second time, Henry Howard, R. T. Robinson, G. W. Clarke and Elder Pierraaii, who is the present pastor. Colonies from this church have established churches at Galena, at Quiucy, and near St. Charles, Missouri. Among the members of this church have been quite a number of men who have been good citizens of Alton, and excellent representatives of their race.

The date of the organization of this church is May ?>, 1846, with eleven members. Its history is similar to the Union Baptist Church of Alton - both colored. It has never been large, but has exhibited a good degree of religious zeal and activity. The Wood River Association, (colored), has been held with it several times. It has exerted a very salutary influence upon the colored people of this section of country. Some of its ministers have been men of marked ability and earnest devotion to their work. At an early day they built a small house of worship, which they occupied until the social, financial and numerical standing of the church demanded a better house. Their present house is of brick, 24 by 36 feet; 13 inch wall, 14 feet in the clear ; built about 1870 - and is without debt. The present membership of the church is about 46. This is the home of Rev. James P. Johnson, who at present looks after the spiritual interests

In May, 1868, the Second Baptist Church was organized at the Salem school-house in Upper Alton. The constituent members were nine, all of whom had been regularly dismissed for that purpose, by the Alton City Union Baptist Church. The names of the nine constituent members were as follows : Cyrus M Howard and wife, Jno. A. Howard ; W. Scott and wife ; Eliza Grason ; Mary A. Wilson ; Martha Broner ; J Martha Foster ; James Brown. The council that organized ; them was composed of Rev. Washington Leverett ; Rev.

Subsequently they were recognized as a regular Baptist Church, by a council convened in the meeting-house of the First Baptist Church of Upper Alton. Rev. R. E Pattison, D. D., preached the sermon, and Rev. Melvin Jameson gave the hand of fellowship.

In 1869 they completed a neat frame-house of worship, at a cost of SI, 400. The house is 36 by 56 feet, with 14 feet ! ceiling. In the completion of their house of worship^ they received liberal aid from outside parties. The house was dedicated in Sept. 1869. Rev. Dr. Read, President of Shurtleff College, preached the sermon from Haggai, 2 : 9, " The glory of the latter house shall be greater than the former, saith the Lord of Hosts."

Immediately after the dedication of their meeting-house, a Sabbath-school was organized, which has been kept up till the present time without interruption, with an average of about 20 scholars.

There have been in the county a number of other churches, small but influential, whose history could not be secured. The foregoing sketch of the Baptists of Madison county is of neces?ity exceedingly imperfect, arising from the impo.ssibility of procuring accurate and reliable data. The writer has done the best he could with the material at his command.

Rev. William Jones is believed to be the first Baptist minister who settled within the limits of what is now Madison county. He was born in Washington county, Virginia, Septendier 12th, 1771. He removed to the Territory of Illinois, as early as 1805, and possibly as early as 1802 He first settled on Shoal creek, near the present town of Greenville, Bond countv. There a fort was built and called Jones's Fort- He settled in Madison county previous to 1S07, making his home on a farm about three miles south of the present town of Bethalto. In the war of 1812, he entered the service of his country and joined a company of Rangers. He was immediately elected captain - under his leadership the company engaged in several sanguinary battles, and with heroic fortitude endured the hardships of the campaign. When the war ended he returned to his farm, and there reared a large family. At the .same time he resumed ministerial work with energy, success and delight. In 1807, before he was aided by Elder David Badgley, he had organized the first Baptist church within the present limits of Madison county, " The B^iptist Church of Wood River. " It belonged to that branch of the Baptist Church who styled themselves United Baptist." His ministrations to this people were performed with great fervor, simplicity and power - many were converted under his ministry. The membership of his church were widely tcattered, but attended the monthly covenant meetings of the church with great regularity and punctuality, often traveling longdistances on horseback exposed to attacks from the Indian.s in the wilderness that they might enjoy the means of grace as well as social visitation His nuniory is cheri.'hcd and revered by multitudes still living. Although entirely free from political aspirations his marked ability could not permit him to remain unnoticed. After the war of 1812 at the earnest solicitations of his friends he was elected a member of the Territorial Legislature of Illinois, and occupied a prominent position in that body. In 1818 he was elected a second time to the Legislature. His popularity was such that at one time he was earnestly importuned to become a candidate for Governor of the State. He declined on the ground that it would interfere with the proper discharge of his ministerial duties. It is believed by many of his friends that he would have been elected had he consented to run for office, because Ninian Edwards refused the use of his name until he learned that Elder Jones absolutely refused to be a candidate. He died January 2d, 1844, in the 73d year of his age. He was a man of decided ability, of unblemished reputation, of unimpeachable integrity of character, and of great personal worth. A moug the men of that time he commanded great respect, and upon them exerted great influence. He is held in great esteem, and his record is referred to with commendable pride by a large number of descendants and personal friends, in whose hearts are enshrined his excellencies, and over whose development and destiny his character and teachings will exert unavoidable and immeasurable control.

Rev. D. M. Howell was converted at the age of fifteen, and immediately felt the prcmptings of duty to preach the gospel, especially in Central and Southern Illinois. For the purpose of seeking more thorough preparation he studied two years in Shurtleff' College. He was ordained at the age of twenty-four. The first four years of his ministerial life were devoted to missionary labor, in which he was very successful. Afterward he was pastor at Bethel and at CoUinsville. He was a man of earnest piety, of ardent zeal, of strong mind, of iron will, of untiring industry -

He was especially fond of laboring in protracted meetings, for which he seemed to possess peculiar adaptation, and in which he was successful. Hundreds were converted under his ministry ; about five hundred of whom he baptized- He was clear, simple, earnest, direct in his preaching. He was geniel and affable in social life, upright and honorable in his dealings, stern and uncompromising in his principles, warm and tenacious in his friendships. Hediedof cancer on the lower lip. The disease was in its progress exceedingly slow and painful. His sufferings for weeks were of the most excruciating character. They were borne with great fortitude and Christian resignation until he himself most earnestly prayed for release. He died June 7th, 1806.

Rev. Zenas B. Newman was born in Seekonk, Mass., where he spent his early life. He entered Brown University in 1830, pursued the entire course of study, but because of conscientious scruples about the distribution of the honors of the class, he with Dwight Ives and others refused to receive his degree. SliurJeff College gave him subsequently the degree of A. M.

He came to Alton in 1835, became Principal in the Preparatory and Academic departments of Shurtleff College till 1840. In 1841 became Professor of oratory, rhetoric and belles-letters, and filled that office acceptably till his death, in 1844. He died after a protracted illness of consumption, while yet a young man. He was a scholar and Christian minister, whose life promised to be one of great usefulness. He was twice married, first to Misj Ide, of Seekonk, Mass., and again to Miss Carolina Loomis, of Upper Altoni who still lives in the village where he married her. He had one son by each wife, both of whom have also passed away.

Rev. Wm. J. Roseberry was born near Louisville, Ky. April 24, 1829. His parents were members of the Methodist Episcopal church, although his mother was a Baptist in belief Hence the principles and practices of the Baptists were frequent topics of discussion in the family circle, and were apologized for, and sometimes defended with some degree of interest. This defence on the part of the mother, it is believed, had its effect upon the mind of the son; still the son when converted at seventeen years of age, united with the church of his parents. He soon, however, became confirmed in his Baptist views, and in 1854, when twenty-five years of age, was baptized by Rev. J. V. Hopper, of Bunker Hill, Illinois. Immediately after his baptism his duty to preach was deeply impressed on his mind. His parents having removed to Illinois when he was quite young, his opportunities for intellectual culture were quite limited. He was naturally modest and retiring, hence the struggle was unusually severe. Was ordained to the gospel ministry in 1857. He has served as pastor, the churches of New Hope, New Douglas, Marine, Staunton aud Edivardsville, laboring with a good degree of earnestness and success.

In the year 1861, he was elected superintendent of schools in Madison County, which office he held until his death, a fact clearly evincing the energy of his own character in view of his want of early culture, and also exhibiting the confidence of the people in his ability and culture.

As a man he was quiet, industrious, energetic and honest. As a citizen, loyal and earnest in support of the government, while abstaining from earnest partisan political discussions.

His disposition was mild and equable to an unusual degree, enabling him to secure and retain his brethren in the strongest bonds of Christian affection.

He was a kind husband, an affectionate father, and hence highly esteemed and tisnderly loved. At the time of his death he was from home, attending to his duties as superintendent of schools. So severely aud rapidly did the disease do its work, that he was compelled just before reaching home to seek the residence of a neighbor as the scene of the last struggle. He died in perfect peace, March 29, 1869. He was married, March 8. 1849, to Miss Sarah J. Lamb, of Madison county, 111. They were the parents of ten children. Four of the children preceded the father to the spirit land. The widow and six children survive him.

Profs. Warren and Washington Leverett, whose selfdenying, unwearied and successful labors in Shurtleff College for so many years have inseparably connected tht ir name, with the prosperity and development of Madison county, and of the state, and this college, were " twins by birth and twins in all labors and a.ssociations of life." They were born in Brookline, Mass., December 19, 1805. Soon after reaching their majority they united with the First Baptist church in Cambridgeport, Mass. They pursued a preparatory course of study under ihe tuition of their elder brother. Rev. Wm. Leverett, of Roxbury, and then entered Bruwn University in 1825; graduating in 1832. Wa'ren entered the Theological School at Newton, Mass , but failing health compelled him to abandon the course of study he so earnestly coveted. In quest of health he spent a period in circulating Bibles in Charleston, S. C He afterward taught school in Lawrenceburg and Franklin, Indiana. Frequent and severe hemorrhage of the lungs compelled him to give up all hope of finishing his studies at Newton, and he resolved to give his life to teaching in the Mississippi valley. To enable him the better to fulfil his purpose, as well as to meet the Divine instincts of his being, he souiiht a companion and found just such an one as he desired in Miss Mary A. Brown, of Stratham. New Hampshire, who was at that time preceptress of the Young Ladies' Academy at Townsend, Mass. After marriage they immediately came west. They first began labor in Greenville, Bond county. After teaching there a little more than one year he was called to a professorship in Shurtleff College. His brother, Washington, preceded him the year before. In 1853 he resigned, and for the next two years conducted a school of a high order in Upper Alton. H ewas then reelected to a Professorship in the college, which position he occupied until the close of the academic year, 1867-8. There was the scene of his active life. He spent thirty-five years of his life in Upper Alton, and twenty-seven of the same in the Faculty of Shurtleff College. With an assiduity and faithfulness rarely excelled, he gave all his energies to the intellectual and moral development of his pupils. He died at his residence in Upper Alton, November 8, 1872, of typhoid pneumonia, after an illness of three days. His widow aud three chidreu survive him-

Rev. Hubbel Loomis was born amid the throes of the Revolution, May 31, 1775, in Colchester, Conn. At the age of sixteen he was converted. Impressed with the duty of consecrating himself to the ministry he entered upon the work of thorough intellectual and theological training. On his 28th birthday he preached his first sermon, under license from the Congregational Association of Ministers, of New London county, Conn. In 1S04, he was ordained and installed pastor of the Congregational church in Willington, Conn. He enjoyed a profitable and pleasant pastorate of four years. But having changed his views during the latter part of his pastorate, he was conscientiously compelled to seek a home among the Baptists. In 1828 he was baptized and ordained to the ministry in the Baptist church. He came to Illinois in 1830, and after teaching a brief period in Kaskaskia, he made his home in Upper Alton. In 1834, he, with si.x others, laid the foundation of a Baptist seminary, which, in union with the removal of Rock Spring Semiuary> subsequently developed into Shurtleft' College. He wa.s the first principal of the seminary, and continued at its head until 1836. when he resigned to give place to younger men. After his resignation he resided in Upper Alton for thirtysix years, devoting the evening of his day to literary pursuits and religious study. Father Loomis, as he was familiarly called, possessed very tine social qualities, kindness, affability, excellent conversational powers, benevolence, conscientiousness, sympathy with the suffering, perfect transparency of (jharacter, and these qualities greatly endeared him to his friends, and awakened in all with whom he associated the kindest regard, the warmest and sincerest respect. His entire life was given to study. After he reached his ninety-fourth year he purchased the "Ante Nicene Fathers," and perused them, up to a very brief period before his death, with all the eagerness, assiduity and interest of his earlier years. His mind was vigorous and unclouded to the last ; he was an able preacher, a clever reasoner, an exemplary citizen, and devoted Christian. He died in Upper Alton, December 15, 1873, at the advanced age of nearly ninetyeight years.

Rev. Ebexezer Rodgers was born near Newport in Monmouthshire, England, March 17th, 178S. His parents were Welsh. His father was a dissenter, a Baptist, but not a preacher. He had two younger brothers who were Baptist ministers. In England he pur.-ued a course of study preparatory to the Christian ministry, and then emigrated to the United States in 1818. After preaching a brief period in Kentucky he went to Howard county Mo., in'1819. The country was sparsely settled, and he devoted himself largely to gratuitous missionary labor. He soon gathered a church, over which he was ordained pastor. The church soon numbered 102. To preach the Gospel he frequently traveled long distances, over prairies, through forests, amid dangers, often sleeping in the open air with his saddle for a pillow. Jn August 1823, he was married to Miss Parmelia Jackson, who still lives in Ufper Alton, making her home with her youngest daughter, Mrs. Dr. E. C. Lemen. The union was a happy one. A large family surrounded the paternal .hearth. Four of the children, two sons and two daughters, live in and near Upper Alton. In 1833, on his return from a visit to England he passed through Alton and spent sevpral weeks with the churches in Alton and Upper Alton. The result was a call to the pastorate of these two cburche.*:, which he accepted. He removed his family to Upper Alton in November, 1834, and began his labors. In December, 1835, he closed his labors with the Alton church and devoted himself exclusively to the church at Upper Alton. Thii pastorate continued until the close of 1838. After 1838, several churches in the vicinity enjoyed his labors. He baptized during his ministry about 700, 500 of whom he baptized in Missouri, the remainder in Illinois. Father Rodgers, as he was familiarly called, was among the first and .strongest supporters of every benevolent enterprise of every denominational society. Home and foreign missions, the Bible cause, general and ministerial education found in him an able and unwavering advocate and firm supjjoiter. His last illness was characterized by that unwavering confidence in God that had been his study and delight in life. He contemplated his change with great composure, and entire resignation ; said he, " The doctrines of grace I have found eminently adapted to me in life, and i now find them all that is necessary in death. God orders all things right. His will be done." Thousands heard the doctrines of the Gospel from his lips, and hundreds under his ministry were converted. He died at his residence in Upper Alton, surrounded by his sorrowing family, April 2-5th, 1854.

Rev. Adiel Sherwood, D. D., was born in Fort Edward, N. Y., October 3d, 1791. He was baptized in the 17ih year of his age by Rev. Mr. Warrington of New York. He studied a season in Middlebury College, Vt., and subsequently graduated from Union College at Schenectady. He graduated also from the Theological Seminary at Andover. After filling many important positions he was elected President of Shurtleff College in 1840, and served the college in that capacity until 1846. He then returned south and settled in Georgia, where he remained until the close of the civil war. After the war he made his home in St. Louis, where he died August 19th, 1879, in the 88th year of his age. He was a man of very distinguished ability, a profound scholar, a vigorous thinker and writer, an eminent Biblical exegete, an able preacher and a noble man.

Deserve Mention But Who Died Elsewhere

Rev Alvin Bailey was the first pastor of the Bajjtist church in the city of Alton. He was born in Westminster, Vt., Dec. 9, 1802. He joined the Baptist church when fourteen years of age. Graduate<l at Hamilton Literary and Theological Seminary in 1S81, and soon thereafter came to this county. He opened a school in Upper Alton, which many regard as the germ of Shurtleff College. He removed to Carrollton,and became the pastor of that church. He was subsequently pastor at Winchester and Jacksonville, 111. At the latter place he published "The Voice of Truth" and the " Western Star." From 1847 to 1853 he labored in the state of New York ; he then returned to Illinois, and was pastor of the churches at Carroliton and Rome. He died in the state of New York, May 9th, 1SG7. He was one of the

Rev. Robert F. Ellis, was pastor of the Baptist church in Alton from 1847 to 1853. He was born in Mxine, Ojt. 16th, 18>)3, anil was onverteJ at the age of twenty and baptized Dec- 26th, 1830. In 1833 he entered the Freshman class in Bowdoin College. In June, 18 34, he entered the Theological school at Newton, Mass., and graduated in 1838. He was pastor of the Second Baptist church at ypringlield, Mass., seven years. In the spring of 1845 he" entered the service of the American Sunday School Union, in the state of Missouri. In 1847 he became the pastor of the Alton Baptist church and served the church till 1853, with acceptance and usefulness, and then became corresponding editor of the " ^yester^ Watchman," a Baptist paper published in St. Louis. He died away from home and family, at the residence of Deacon Briggs in Clark county. Mo., July 24th, 1854, in the 45th year of his age. He was an excellent minister, a noble man.

Rev. Norman Nelson Wood, D. D., was president of Shurtleff College from 1850 to 1855. He was born in Fairfax, Vt , May 1st, 1808, and died in Jacksonville, Illinois, Jan. 21st, 1874, in the 66th year of his age. In 1835, when 27 years of age, he graduated from Middlebury College, Vt. After graduation he served for one year as principal of the Black River Academy, Vt. In 1836 he entered the department of Theology in Madison University, N. Y. In consequence of impaired health he did not complete the course of study intended. In 1838 he was ordained at the call of the Baptist church at Lebanon Springs, N. Y., and became jiastor of that church. In 1842, he became the pastor of the church in Vicksburg, Miss. In 1845 he btcame pastor of the Market street church, Zanesville, Ohio. In 1850 he became President of Shurtleff college. He filled this position with honor until 1855, He subsequently became pastor of the church in Palmyra, Mo., and during the rebellion was chaplain in the army. His subsequent life was spent in Jacksonville, Illinois, where he pursued with ardor literary labors, and for several years filled the office of Professor of Mental and Moral Philosophy and Logic in the " Young Ladies' Athen;cum " of that city. Dr. Wood possessed unusual natural abilities, was highly cultured ; a man of real scholarly attainments, he was a profound logician, thoroughly master of the science of metaphysics. His mind was quick, l)enetrating, analytic and comprehensive.

Rtv. R. E. Pattison, D. D., was born in Benson, Vt., August 16th, 1800. He was converted at the age of twenty, and baptized at Warsaw, New York. He graduated at Amherst College in 1826. After teaching a brief period in the Academy at Amherst he became tutor in Columbian College, Washington, D C. In 1828, he became Professor of Mathematics and Natural Philosophy in Waterville Col- 1" ge, IVIaine. In 1829 he was ordained as pastor of the Second Baptist Church in Salem, Mass. In 1830 he was called to the pastorate of the First Baptist Church, in Providence, R. I., a position to which he was called a second time in 1840. He was twice President of Waterville College, Home Secretary of the Missionary Union, President of the

Western Ba[)tist Theological Institution at Covington, Ky. Professor of Christian Theology in Newton Theological Seminary, Mass. In 1865, he was elected to the chair of Systematic Theology and History of Doctrines in Shurtleff College, which position he filled with great popularity and efficiency until 1869, when he resigned. The last four years of his life were spentin Chicago in connection with the University of Chicago and the Theological Seminary. He was a member of the Faculty of the Seminary at the time of his death, which occurred in St. Louis, March 21st, 1874.

Rarely, if ever has one man, filled with acceptance and honor, so many important and responsible positions as R. E. Pattison He possessed superior mental endowments. In all metaphysical questions, the clearness of his perceptions, and the growth of his intellect gave him preeminent power, and fitted him in an eminent degree for a teacher of the highest order.

Nathaniel Milton Wood, D. D. was born in Camden, Maine, May 24th, 1822. He entered Waterville College, in 1840, was baptized in 1843, soon after graduated, and went directly to Mississippi under the patronage of Gov. Tucker of that state and served as private tutor one year - In 1846. he entered the Theological Institution in Covington, Ky., under the charge of Dr. Pattison - He was ordained as pastor of the Bloomfield Church, Maine, in 1874. His pastorate continued four years - followed by a pastorate of eight years at AVaterville, Maine. He was pastor at LewLston six years, at Thomaston one and a half years. In 1868, he became pastor of the Baptist church at Upper Alton, Illinois. During his pastorate he performed acceptable service, temporarily as a member of the Faculty of Shurtleff College. In 1872, he resigned his pastorate and accepted in the College the professorship of Systematic Theology. After an acceptable service as Professor for two years, he returned to New England. He died August 2d, 1876. In N. M. Wood, as exemplified in his character and services, we have a beautiful example of the union of rigid intellectual culture, extensive learning, the purifying influences 6f Divine grace, with great simplicity of spirit, modesty in deportment, urbanity in intercourse, transparency in character, and purity in life.

Though John Mason Peck was never a resident of Madison county, yet his Labors in early days were so inseparably blended with the early religious development of the county that a brief sketch of his life seems peculiarly appropriate. He was born in the parish of LitclWield, South Farms, Conn., October 31, 1789. In the 20th year of his age, he married Miss Sarah Paine, with whom he lived in pleasant conjugal relations nearly fifty years ; by whom he had seven sons and two daughters. The wife and mother preceded him to the spirit land. Shortly after marriage, himself and wife made a public profession of religion, and united with the Congregational church in his native town. Soon after he removed to Green county, N. Y. There his religious views underwent an entire change, and he and his wife united with the Baptist church. Having studied for a season with Dr. Staughton of Philadelphia, in company with Rev. James E. Welch, under the apjwintmeut of the Baptist Board of

Missions, he and his family, in 1817, removed to the "Great West." He spent four years in indefotigable labors in Missouri, and then, in 1821, located at Rock Spring, Illinois.

He there organized a Theological and High School, which prospered for several years under his faithful superintendence. At one time it numbered more than one hundred students, some of our most talented ministers and some of our most distinguished politicians received their education at this institution It was subsequently merged into Shurtleff College. His unwearied effiirts in favor of Rock Spring Seminary and of Shurdeff College, afest the intensity of his interest in general and in theological education

The degree of D. D. conferred upon him by one of the ohlest and most distinguished Universities of the U S , was well merited, although it evoked the jealousy of some of his less favored brethren. Hi vast store of learning, however, was the result of his own superior natural endowments, directed by his own personal efforts, unaided by money, friends or institutions of learning, if we except perhaps a single year's training under the celebrated Dr. Staughton of Philadelphia.

He was, in the discharge of his ministerial duties, faithful, energetic and self-sacrificing. His labors were varied and extensive. His correspondence, diaries, journals, reports, addresses, sermons, debates and printed material, if collected, would make many volumes. He was perfectly at home in science, in politics, in statesmanship, as well as in religion. He exerted b )Uiidless influence over the Lemens, through whose iifluence, more perhaps than any other men, Illinois became a free state. Politicians and statesmen sought his opinions, and enjoyed his companionship.

In his manners, Dr. Peck seemed to exhibit a degree of coldness, which indicated the superiority of his intellectual over his social or affectionate nature, and yet he had a warm heart, and deeply sympathized with all in distress. He was noble, generous and charitable in disposition. He possessed an iron will that brooked no opposition, yielded to no adverse influence, was intimidated by no danger. He never surrendered. What he believed the cause of the Master demanded, no combination of adverse circumstances could deter him from undertaking. He was autocratic in his tendencies, and yet always ready to yield when convinced that principle demanded it. In the expansiveness of his Christian sympathy he embraced the world. The heathen in foreign lands, the Aborigines of our own country, the slaves of the South, all alike shared his labors and enjoyed his sympathy.

The wholesome and affectionate counsel given to ministers and to church members will be long remembered. The last time he ever attended public worship, he preached to his church, and closed with the words of Simeon : "Now, Lord, lettest thou thy servant depart in peace, for mine eyes have seen thy salvation," and, bursting into a flood of tears, he took his seat.

He met the King of Terrors with undaunted courage. He gave most minute directions relative to both burial and funeral exercises, having even procured his coffin two or three days beforehand, and inquiring if it was paid for.

His death occurred March 15, 1858. On the following day, in accordance with his own request, Rev. James Lemen preached the funeral sermon, assisted by Dr. Crowell of St- Louis, and Rev. W. F. Boyakin of Belleville. He was buried in Rock Spring Cemetery, but twenty-nine days later, his remains were removed to Bellefontaine Cemetery, St. Louis, where they remain. " They rest from their labors, and their works do follow them.'

Rev. Is.\ac Demison Newell was born in Tinmouth, Vt., Nov. 1st, 1793. Most of his youth was spent on a farm. After reaching his majority, he engaged for a season in mercantile pursuits, and then entered the Christian ministry. To prepare himself for his work, he entered and graduated at Madison University, N. Y. His energv, while in college, led hira to active and successful ministerial labor. He was successively pastor at Warren and Winfield, N. Y., and Danville, Vt., preaching often at other places, among which was Rutland, Vt.

At this time the richness and rapid settlement of the Mississippi Valley attracted the attention of the agriculturalist, the adventurer, and the Church of Christ. Mr. Newell was eminently fitted by nature and cultivation for such a field, and was irresistibly attracted to it. In 1836 he came with his family to Illinois, and settled in Rushville, Schuyler county. Thence, after a successful pastorate of several years, he removed to Leroy. Subsequently, he was successively pastor at Bloomington, Newcastle, Canton, and Peoria. In all these places great spiritual prosperity was enjoyed. The churches increased rapidly in membership and in all the elements of pawer. In most of them excellent houses of worship were built, and the churches a-^sumed a position which comra inded the confidence and respect and secured the co-operation of the leading forces in the social and religious life of the several communities.

In 1847, at the urgent solicitation of the hoard of trustees of Shurtleff College, he resigned a pleasant and important pastorate at Peoria, removed his family to Upper Alton, and became the financial agent of the college. He brought to his work all the intensity of his energy and all the ripeness of his experience. He traveled extensively, gained friends for the college, and added largely to its financial prosperity. It was through his influence that the attention of Elijah Gove, of Quincy, was directed to the college, than whom no man in the west has given more princely donations to its funds. Leaving the service of the college, he became pastor of the church at Batavia, Ills., and then of Aurora, Ills. He was an enthusiastic friend and supporter of the " Amer ican Bible Union " of New York, a society devoted to the revision of the Scriptures ; and, at the close of his pastorate in Aurora, entered its service as agent. A brief period of service in this capacity was followed by the purchase of a considerable tract of land in Iowa, to which he removed, with the intention of spending the evening of his life in quiet - but God had otherwise determined.

In the winter of 1850-7, he was thrown from a sleigh, and received injuries which, it is supposed, hastened his death. He gradually but rapidly declined, and was removed to Carrollton, 111 , where he died at the residence of his soa-in- law, Rev. J. Bulkley, August 18th, 1857, in the full possession of his intellectual faculties, and in the assurance of a glorious and blissful immortality.

As a preacher, he was among the very first in the state at that time. He possessed superior natural ability, and had enriched his mind by the most thorough culture then afforded. He was clear, logical, analytical, and orthodox. His sermons were direct, positive and awakening. He possessed remarkable powers of adaptation to the field of labor assigned him, and remarkable power in the execution of any plan he devised. He believed in special efforts for the promotion of revivals of religion; hundreds were converted under his ministry. He engaged in New York in what were then called " Two Days' Meetings," beginning on Friday and closing Sunday night. Extensive and wonderful displays of Divine power were exhibited, and great multitudes converted. In Illinois, his services in protracted meetings were in great demand and attended almost universally with extensive and powerful revivals. Hundreds in Peoria, Canton, Bloomington, Jacksonville, Springfield, Alton, Rushville, Leroy, Newcastle, and other places, listened to his fervent and eloquent appeals, and scores bowed to the authority of Jesus Christ, under his preaching. He was emphatically an organizer. He possessed in an eminent degree the elements of earnestness, activity, discrimination, sound judgment, united with the ability to comprehend farreaching influences, and to grasp the forces about him, and compel them to subserve the interest to which he was directing his energies. Hence, in connection with the labors of Rev. Thomas Powell, the foundations of the Illinois river and McLean Associations were early laid. In the minutes of the Illinois Baptist Convention, it is declared that in 1839 he baptized one hundred converts, many of whom were the leading spirits in these associations, and have had much to do with shaping the destiny of the Baptists in Illinois. He was a man of wonderful energy. He pushed vigorously to completion every enterprise in which he engaged. Obstacles that would have impeded and appalled most men, only added determination to his energy, and were made subservient to his success.

His home was a fountain of perpetual sunshine and joy. When worn and pressed down beneath the weight of heartcrushing responsibilities, he instinctively retired within the eacred precincts of home. Home was to him the most perfect earthly type of heaven, and he was untiring in his efforts to make it conform to the Divine ideal. His children had unbounded confidence in the piety and integrity of the father, whose efforts were seconded by one of the noblest of Christian wives ; and in early life they all entered the church of their parents.

He was twice married - first to Miss Sarah Green, daughter of Deacon Green, of Rutland, Vt., to whom he was married June 2oth, 1826. She proved to be exactly adapted to his character and to the labors of his life. She possessed rare natural endowments, largely developed by intellectual culture. Her prudent foresight, wise counsel, ardent piety, heroic endurance, inflexible purpose, and domestic aptitude, contributed largely to his success, and she deserves to share with him the honor of that success. Four children were the fruits of this marriage. The eldest, Harriet G., was for thirty years the devoted and honored wife of Rev. J. Bulkley, Professor in Shurtlefl' College. The second, George Ide, a young man of very great promise, died in Rochester University, New York, while studying for the Christian ministry. The third, Sarah J., formerly the wife of Herman G. Cole, of Chester and Upper Alton, is now the wife of Prof. J. C.C Clarke, of Shurtlefl'College, a woman of wealth, culture, and Christian earnestness. The fourth, Isaac D., served his country during th'i rebellion, was several times promoted for his gallantry, until he passed from the rank of a private to the position of Commander of Gen. Elliott's flagship in the Mississippi JIarine Brigade. He is now a worthy Baptist minister in Glenville, Nebraska. Mrs. Newell died in Upper Alton, Nov. 23, 18.54. His second wife was Miss Cecilia E. Bishop, of Philadelphia. She is an intelligent Christian lady, who, since the death of her husband, has lived and still lives in Upper Alton, respected, useful, and beloved.

Elder Jacob V. Rhoads was born in Hardin county, Kentucky, March 30th, 1793. He spent his minority with his father, in the faithful discharge of his filial duties. He was converted in 1811, and in 1812 baptized into the fellowship of the Rock Creek Inited Baptist church in Kentuckj^. He was licensed to preach by this church in 1821 - and in

1832 a church was constituted at this point, of which he became pastor, and retained the pastorate for 27 consecutive years ; probably the longest pastorate ever held by a Baptist minister in Illinois. He aided in the constitution of 17 churches, and at different times was pastor of 13 of them. During his life he was pastor of 17 churches. For more than fifty years his life was one of unremitting toil, selfabnegation and sacrifice for the good of others. His name was widely known, and his influence immeasurable. His ministry was peculiarly successful. He seemed exactly adapted to reach the masses, and hundreds were converted under his preaching. His leading elements of character were an inflexible purpose, and an unwavering zeal - indefatigable industry, and spotless integrity, tender conscientiousness and unyielding devotion to principle. He was a good citizen, an affectionate husband, a tender and a loving father, a devoted Christian man. He died with armor on. Stricken down with paralysis, in 187i, at the advanced age of 78, he fell asleep. During his last hours he gave clearest evidence that the cause of Christ had the first place in his heart.

Rev. Aaron Teabue was of French parentage, and born in Woodford county, Kentucky, Jan. 2d, 1793, and died in Jersey county, Illinois, December 29th, 1877, at the age of 85 years. His early life was spent on a firm. In the war of 1812 he served under William Henry Harrison for two years. He was in the cavalry service, and engaged in many battles - one of which, on the head waters of the Waba^^ll was very severe. He was converted and baptized in 1810. He was licensed to preach by Mt. Gilead Baptist church in

Todd county, Kentucky, January 21st, 1832, and ordained by the same church, March 23d, 1833. lu 1837 he emigrated to Illinois, and settled in Upper Alton, where be remained till 1844, when he removed to Montgomery county, and thence in 1847 to Jersey county, where he remained until his death. His field of labor embraced Logan and Todd counties, Kentucky ; Madison, Montgomery and Jersey counties, Illinois. We do not claim for him the highest order of talent, but he was emphatically a good man, and a good preacher. His preaching was experimental, simple, hortatory and scriptural. His entire life was characterized by industry, integrity, conscientiousness, charity, sociability, ardent friendship, strong domestic attachment, simple, child-like faith, and conscientious devotion to the doctrines and practices of the Baptist church.

His disease was cancer on the nose, or scrofula. For long, weary months, with anxiety approaching impatience, and yet with wonderful fortitude and peaceful resignation, he awaited the summons of his Master.

Baptist Misister3 Now Living In The County

Prof. WAsniNoroN Leverett, LL.D , born in Brookline, Mass., Dec. 19th, 1805. Between the ages of 14 and 21, worked on a farm near Rutland, Vt. United with the First Baptist Church, Cambridgeport, Mass , soon after 21 years of age, graduated from Brown University in 1832, immediately afterward completed the theological course of study at Newton, Mass. Prof of Mathematics and Natural Philosophy in Shurtleff College from 1836 to 1853, and acting President of the College, during this lime from 1836 to 1841 and again from 1846 to 1849. Resigned as Professor in 1853, re-elected in 1855 and served till 1868. Since 186S resided in Upper Alton, serving the college as Librarian, Curator, and treasurer, and most of the time Secretary of the Board of Trustees.

Rev. a. a. Kenwrick, D. D., born in Ticonderoga, N. Y. Jan. 7th, 1836. After receiving his primary education he pursued a course of study in Granville Academy, Washington Co., N. Y., and later entered Middlebury College^ Vt., where he took a partial course, and subsequently in May 1861 graduated from Rochester Theological Seminary. Previous to his theological studies he had studied law, been admitted to the bar, and had practiced law one year in Wisconsin and one year in St. Louis. In 1861 he became pastor of the North Baptist Church of Chicago. In January 1875 he removed to St Louis, served one and a-half years as assistant pastor of the Second Baptist Church, and then served the Beaumont Street Baptist Church as pastor till June 1872, when he became President of Shurtleff College, a position which he still occupies.

Rev. Prof. J. C C- Clarke, born in Providence, R. I., where he lived until seventeen years of age. He received an English education in the grammar and high schools of that city. He prepared himself for business by thorough education, but the purpo.se of his life having been entirt ly changed by his conversion, he joined a Baptist Church in Brooklyn, and in 1854 he commenced study for the Christian ministry. He was gratuated from the University of

Rochester, N. Y., in 1859, and from Rochester Theological Seminary in 1861. From Si'ptember 1861 to May 1865 he was pastor of the Baptist Church at Youkers, N. Y. In the fall of 1865 he for one year supplied the place of the absent Prof, of Greek in the University of Chicago. In the following year he officiated as Professor in several departments in the Baptist Theological Seminary of Chicago, and preached for the North Baptist Church, was pastor at Madison, Wis., from May 1867 to November 1870. He then became Professor of Intellectual and Moral Philosophy in Mt. Auburn Young Ladies' Institute, at Cincinnati, and pastor of the Baptist Church there, a little more than two years, then pastor in 1873 of the Beaumont Street Baptist Church, St. L)uis. In September 1875 he accepted the Professorship of Greek iu Shurtleff C illege, teaching also French, German, Hebrew, and Biblical Interpretation. He still occupies this position.

Rev. L. a. Abbott was born in Beverly, Ma^s , 1824; was converted and baptized at the age of fourteen. In early life he followed the sea. After having pursued a course of study at Worcester Academy, Mass., he made several voyages as mate and as master of a vessel. He was ordained pastor of the Baptist church iu Milford, Mass., in 185-5, and was pastor in that state thirteen years; was pastor at Rochester, Minn., four y£ars; at La Crosse, Wis., .seven years. He became pastor of the Baptist church in Alton in April, 1879, a position which he still holds. Before he entered the ministry he wa.s twice elected to the Legislature of Mass., and afterward served three sessions more, making five sessions in all. He served on such committees as "Accounts," "Military Affairs," " Soldiers' Bounties," "Education," etc. He is now in the prime of life - useful, energetic and highly esteemed.

the Grand Duchy of Baden, Germany. Came to America in March, 1857 ; was converted and baptized in New York City, in August, 1857 ; was educated in Rochester, N. Y. ; was ordained pastor of the First German Baptist church, of Chicago, 111 , July 16, 1868. He first came to Illinois in 1868, and to Madison county iu October, 1881, as pastor of the German Baptist church in Fosterburg, a position which he occupies at present, July, 1882. Rev. T. W. B. Dawson, an aged veteran, lives at Troy. Rev. Robert Gibson is a practicing physician at Alton. There are several others living in the county.

In addition to the foregoing, a large number of Baptist ministers, some dead, others now living outside of Madison county, have performed valuable service in the cause of the Redeemer. Rev. Adiel Sherwood, formerly President of Slwirtleff College, dead ; Rev. R. Kimball, dead ; Rev. Elijah Dodson, dead ; Rev. J. Merriara, dead ; Rev. J. F. Tolman, dead; Rev. John Brown, dead ; Rev. John Padon, dead; Rev. L. C. Carr, dead; Rev. Dwight Ives, D. D., dead: James, Josiah, Joseph and Moses Lemen, all dead, and many others. Among those still living, but not in Madison county. Rev. D. Read. D. D, former President of Shurtleff College, now pastor at Bloomiugton, 111. ; Rev J. B. Hopper, Bunker Hill; Rev. Melviu Jameson, former pastor at Alton, now niis.*ionary in Burniah ; Rev. Thomas G. Field, former pastor at Alton, now pastor at Winona, jNIIiiu. ; Rev. William J. Chapin, Rev. J. 11. Mize, Rev. Luke Dillard, Rev. J. F. Howard, Rev. R. Gibson, Rev. R. Johnson (colored), and many others. The extent, value and influence of these men can only be estimated by Him who knows the secrets of all hearts, and perfectly unravels the tangled web of human influence.

The Edwardsville Baptist Association

By invitation of the Baptist churches of Edwardsville. Rock Spring and Upper Alton a conference of ministers and brethren was held at Edwardsville October 16, and days following, 1830. The principal object of this meeting was to bring about a general union of the Baptists of the state. During the se.ssion of this conference, the Edwardsville Baptist Association was organized by delegates from the three churches above mentioned. This was the first Baptist Association in the state of Illinois, that was open, avowed and active in its support of missions, and the various objects of benevolence. The following is its

Summary Of Faith

The " Association thinks the following sentiments (among many others) are revealed in the Holy Scriptures, viz. ; The self-existence of one infinite and Holy God, as revealed in three persons. Father, Son and Holy Spirit, - the eternal and essential deity of Christ, - the entire depravity of the human heart; the perfect purity and unalterable obligation of the divine law, that requires supreme love to God and corresponding aflections to mankind - the necessity of a change of heart, or the new birl4*, effected by the Divine Spirit as the agent, and the word of God as the means - the duty of every sinner who hears the Gospel to repent and belieye in Christ, and that a wicked heart, in which consists his helplessness is no excuse; the perseverance of the saints; the duty of every believer to be immersed in the name of the Father, Son and Holy Spirit - the strict and entire independence of each church, or religious congregation, in all government and discipline, - the duty of every believer to conform to all the laws of Christ ; our obligation to observe the Lord's day, or Christian Sabbath - the resurrection of the dead, and final judgment - with the eternal punishment of the wicked and salvation of the righteous."

The association worked under the constitution adopted at Edwardsville without change until its session at Nokomis, Oct. 4th, 1878, when it revised and enlarged its constitution. Its essential features, however, are unchanged.

This body has been in active operation for more than half a century. Under its influence originated 'The Illinois Baptist Education Society." " The Baptist Convention of Illinois " which in 1844, united at Canton, Illinois, with the North-western Baptist convention and formed the present "Illinois Baptist General Association."

this great commonwealth, felt the pressing necessity of laying broad, deep and permanent, the foundations of the Baptist faith. They planned wisely as the present prosperity of the denomination in the state now testifies. From a handful in 1830, the denomination in Illinois has increased until it now numbers 42 a-sociations, 892 churches, 938 ministers, 626 of whom are pastors. Baptized in 1881, 3,244: whole number 64,094.

In 1830, there was not iu Illinois a single association that was progressively earnest in its support of missions, Sundayschools, temperance, the Bible cause, ministerial education and other benevolent institutions and causes. The " Edwardsville Association" from the beginning, was open, avowed and earnest in support of all the benevolent enterprises of the day. Rock Spring Seminary and Shurtleff" College had their origin and support in the active beneficence of this association.

The above are the dates of the first admission of these churches. Many of them after several years became too weak to report by letter or messenger and were dropped from the minutes, others disappeared for a season and again returned, others, still, took letters of dismission and united with other associations. In one or two instances as in Edwardsville and Hillsborough, the church became extinct, and after several years reorganized. The Providence church on the American Bottom was dispersed by the flood of 1844. The Kock Spring church disbanded between the sessions of the association in 1849 and 1850.

It will thus be seen that 47 churches, including the three constituent churches, have been members of this body. The first church whose membership reached 100 was the Upper Alton church. In 1838, it reported 40 baptisms, 41 received by letter and a membership of 132. In 1841, Alton city reached a membership of 108. In the year 1864, Upper Alton reached a membership of 200. In 1870 Alton reported a membership of 238 and Upper Alton of 220. From this time Alton leads, steadily growing in membership until its greatest number was reached in 1879; 319. The greatest number attained by the Upper Alton church was in 1^80, when it reported 289. These are the strongest churches in the association.

The Roman Catholic Church Bishop P. J. Baltes

Cathedral of Saints Peter and Paul, Alton. - In the year 1S40, we find some fourteen Catholic families in Alton, and its neighborhood. Amongst them were Andrew Clifford, Thomas Clifford, Sebastian Wise, Peter Wise, Christian Walter, Mr. Gutiweiler, Mr. Dooling, etc. At this date service was held in a small frame building in Upper Alton, owned by Mr. Clifford. Father George Hamilton, previously residing at Springfield, Illinois, attended this mission. He resided here till the spring of 1841, and boarded with Mr. Clifford, of Upper Alton. In December 1841 Father Michael Carroll succeeded Father Hamilton, and resided lierc till 1857. In the spring of 1842, a lot was bought on Third street, on which site the Unitarian church now stands^ The erection of a stone church was commenced during this year and finished in 1843. In 1853 this church was destroyed by fire. After this accident service was held in a hall on Third and State Streets, over Hart's livery stable. Subsequently a lot was secured on State street, and a large stone church erected on it, which is now Sts. Peter and Paul's Cathedral. Service was first held in this new but yet unfinished church in 1856. The City of Alton was raised to the dignity of an Episcopal See by a Bull of Pope Pius IX., January 9lh, 1857, and Rt. Rev. Henry Damian Juncker> appointed its first bishop. He was consecrated by Archbishop Purcell, in the Cathedral at Cincinnati, April 26th, .-,{"'] IS??, and arrived at Alton, the following month. Bishop / '^ * Jtfincker, was born at Fenestrange in the province of Lorraine, France, August 22d, 1809, was ordained priest, March 16th, 1834, and died at Alton, October 2d, 1868. September 24th 1869, Rt. Rev. Peter Joseph Baltes was appointed to succeed Bishop Juncker. He was consecrated in St. Peter's church at Belleville, Illinois, January 23d, 1870, and came to Alton February 3d, following. Bishop Baltes is a native of the Rhenish province of Bavaria, Germany, born April 7th, 1827, and came to America, with his parents in the spring of 1833. He is the first Roman Catholic Bishop ever consecrated within the limits of the State of Illinois. When Bishop Juncker arrived at Alton there was not a Catholic church between Alton and Carlinville, nor between Alton and Jacksonville. Litchfield, East St. Louis, Grafton, and all surrounding places, for many miles which at that time had no churches, were attended from Alton.

The corner-stone of this church was blessed in 1858. It was finished and service held in it in 1859. June 2d, 1860, this church was blown down by a tornado. Rev. F. A. Ostrop, the first resident rector of the church who was - though not injured, - buried under its ruins, had it rebuilt soon after. To accomplish this, he took up collections even outside of the diocese, and delivered lectures for the same end.

Flourishing Catholic parochial schools have been in existance from the time Bishop Juncker took posession of the see of Alton. For some years secuLr teachers had charge of these schools. In 1860, the Brothers of the Cross took charge of the parochial school connected with the Cathedral. The Sisters of Notre Dame have charge of St. Mary's parochial school since 1875. Besides the above, the Ursuline Convent and Academy were founded in 1860. St. Joseph's Hospital in charge of the Sisters of Charity was opened 1865. The Bishop's fine palace was erected 1863. It was partly destroj-ed by fire May 25,1877, but was immediately rc-built. Alton has at present a Catholic population of not less than three thousand.

Edwardsville, St. Marv'S Church

In Edwardsville, service was first held between the years 1835 and 1840 in the dwelling-houses of Jlrs. McCabe, IMrs. Bartlett and Mr. IMichael Murray. The first two mentioned places were situated in that part of the city called "down town," now the third ward ; the last mentioned place is situated one mile ea.st of the town, on the Hillsboro road. The first church was built in 1843 ; its title is " The Immaculate Conception of the Blessed Virgin i\Iary. " When service was first held the Catholic families numbered from seven to ten. After the separation of the Germans from it, it still has about seventy-five families. The congregation has had a resident rector since 1859, with an occasional interregnum. Rev. L. Hinssen was the first resident rector.

Edwaedsville, St. Bonifaces Church

About 1867 the Catholic Gerniaus of Edwardsville came to the coDclusion to erect a church for themselves. A place was bought, and brick yard erected. On the 2d of June, 1S69, the corner-stone of St. Boniface's church was blessed by Very Rev. P. J. Baltes, of Belleville, Illinois. Rev. A. Rustigc was its first resident rector. On the first Sunday of October of the same year service was held in the new church. There is a flourishing Catholic parochial school connected this church. Of the two Catholic congregations of Edwardsville this is now the larger ; it numbers about one hundred and seventy-five families.

The first Catholic Church of Highland was built and divine service held in it in 1844. It was a frame structure, 40 | X 25, which has been converted into a school-house for boys. There were about 2-5 families in Highland at this time. Divine service was held in difierent houses as early as 1841. The new church, 110 x 45, was built under Rev. P. Limacher between 1854 and 1856. Its cost maybe set down at §10,000 ; but to complete it took at least as much again. The first divine service was held in this church Easter Sunday, 1856. The Catholic school dates from 1851, taught at first by secular teachers. Under the Rectorship of Rev. P. Peters, a convent of the Sisters of Notre Dame was erected at Highland in 1866 ; since that time the sisters of Notre Dame and a secular teacher have conducted this school. In 1878, under the Rectorship of Rev. Jos. Meckel the congregation erected a fine hospital of which the Sisters of the Third Order of St. Francis have charge. The sick of all denominations are admitted to this institution. The congregation has had a resident priest since 1851. The number of practical families at present is about 250. The church of Highland is in a prosperous condition.

Catholic service was first held in this neighborhood by Father Carroll from Alton, in 1856, at the residence of Mr. Octavius Lumaghe's, east of Collinsville. It appears towards the close of the same year, Father Carroll, assisted by Father Cavanaugh, dedicated the first church, a brick building, 25 X 50 feet, which still froms part oi'the present building. When the church was built, there were from 12 to 15 Catholic families here. It being a mining district, the population is fluctuating ; though there are over 200 families of Catholics, not more than 120 families can be counted practical Catholics. The congregation has a good Catholic parochial school, taught by two lay teachers. 150 children are enrolled. Father Reiss appears as the first resident rector. He resided here in 1858. In 18^0 the sanctuary and transept of a new Gothic church was erected, serving at present as an addition to the old church. The new church will be completed within a few years, and then be numbered amongst the handsomest churches in Madison county.

Black Jack

St. John's Church, Black Jack, situated in Jarvis township. There was a frame church erected here in the country in 1856. This congregation never increased much, on account of the large number of Catholic churches which sprung up in the neighboring towns, many of which were partially made up by families taken from it. The members of this church are generally well to do farmers, and have as a rule, kept up a Catholic school. They have a fine graveyard and other church property, but, the congregation being small, has never had a resident j)riest. It now numbers about 25 families.

St. Elizabeth Church, Jiarine

Marine formerly constituted a part of the congregation of Highland. The origin of this Catholic congregation may be dated back to the year 1856, when Jacob Brockhaus and Patrick Carroll, both old settlers in this section of the county, headed a subscription list for building a Catholic church by signing $300 each. The number of Catholic families here at that time being only about 15, others assisted their Catholic friends in raising the amount signed to S1500. The present brick building, (34x50 feet), was erected in 1857, on an elevated piece of ground (350 x 200 feet), partly donated by August Versen. Rev. Paul Limacher, rector of St Paul's church, Highland, of which congregation, as already stated. Marine had hitherto been a part, came to celebrate the first mass in this new building on Easter ]Monday, 1859. Rev. Peter Peters attended the congregation for nearly seven years, every third Sunday. The present parsonage was erected in 1868, at a cost of about S3000. Rev- L. Hinssen was the first resident rector. The congregation has supported a parochial school since 1868, which s'nce 1877, was conducted in the new school building erected at a cost of $1,500. Last year a building fund was established for a new church, (38 x 75 feet), which will be erected next spring. The steeple will be over 100 feet high, and will contain a nice chime of bells, donated in 1879 by two ladies of the congregation. The number of families at present is about 100.

Bethalto formerly constituted a part of the cathedral congregation of Alton. Catholic service was first held in 1858, in a little frame house belonging to the Madison Coal Company, two miles north of Bethalto. The church, a frame building, was put up in 1861 The Rt. Rev. Henry Damian Juncker, Bishop of Alton, blessed the corner-stone of this church in the month of May of that year. When service was first held there were about 27 Catholic families. The congregation has a good parsonage and a resident rector since 1879, but has not yet been able to keep up a Catholic parochial school. It has about 50 families.

St. Ubaldus' Church, New Douglas

Service was held here first about 1862, and irom time to time up to 1871 in the following places or dwellings : First at ]\Ir. Filley's, one mile west of town ; then at Mr. Andrew Newman's, half a mile south of town ; and lastly, at INIr. Louis King's and Mr. Johu Van Delft's, in town. The church was erected in 1871. The number of Catholic families in the New Douglas mission when service was first held there was seven, more or less. Now there are about 60. New Douglas has no resident rector ; it is attended from Edwardsville two Sundays in the month.

The Catholics of this place formerly constituted a part of the congregations of Highland and Marine, from which they separated and built a church for their own use in 1872. To attain this end, a sukscription of about three thousand dollars was made up by about thirty families. In 1877, a parsonage was erected, and ever since that time, with some little interruption, they have had a resident priest. Under the direction of its first resident rector. Rev. M. Weis, a schoolhouse w:is erected, and the parochial Catholic school, which had hitherto been kept in the rector's residence, was then removed to this new school-house. Under the same clergyman's supervision, the church, which had never been plastered anil had become too small to contain the congregation, was enlarged and fini.shed and otherwise so improved as to make one of the finest churches of Madison county. The congregation now has a graveyard, and everything else required to constitute it an independent Catholic community. The present rector of the Catholic church at this place is Rev. B. Hasse. The number of families belonging to this congregation is about 17.i.

The building of this church was commenced September, 1871. The comer-stone was blessed October 1, 1871, by Rev. J. F. Mohr, assisted by Revs. F. A. Ostrop, F. H. Zabel, D. D., A. Rustige and C. Koenig. Service was held in the church soon aftef it was finished. Before that time. Rev. Zabel, then of East St. Louis, held service at Mitchell. In 1881, under the rectorship of Rev. P. Kaenders a fine parsonage was erected, aud since October 4th, of the same year, it has had a resident rector. Rev. P. Kaenders being the first in charge. The congregation has as yet no parochial school. It numbers about 40 families, mostly well to do farmers.

The first service of the Catholic church was held in Venice, April 16, 1882, in the new church. Before this time, the Catholics here attended church in East St- Louis and St. Louis. After they had been erected into a separate congregation by the Bishop of Alton, they at once went earnestly about building a church for their own use. The cornerstone of this church was blessed October 25, 1881, by Rev. C. Koenig, a.ssisted by Revs. P. Peters and P. Kaenders. There are about 32 Catholic families. Though there is no Catholic school yet, nor a resident priest, the prospects are fine, and the probabilities are that it will soon be a flourishing congregation, able to support its own priest and to keep up a Catholic parochial school. The mission is at present attended from Mitchell by Rev. P. Kaenders, under whose direction this church was put up.

The Protestant Episcopal Church

The Protestant Episcopal Church in the United Stato comprises sixty dioceses and missionary jurisdictions, (each presided over by a Bishop), with some three thousand and five hundred clergymen and about three hundred and fifty thousand lay communicants. The Church possesses about twenty-five Universities, Colleges and Seminaries, and a large number of Societies, Hospitals, Orjihans' Homes and other institutions devoted to the amelioration of the moral and physical condition of man ; while the contributions to its support aggregate from seven to ten millions of dollars aunually. By far the greater proportion of its membership is to be found in the older States of the Union, as for example, in the States of New York, Pennsylvania, Maryland, and Virginia. The city of New York alone contains seventy-eight episcopal churches and nearly two hundred and fifty clergymen, with a corresponding proportion of lay membership.

Generally the Dioceses are coextensive with the states in which they are situated, but in some large aud populous States the territory has been divided into two or more Dioceses. In the year 1877, the Diocese of Illinois, which comprised the entire State, was divided into three Dioceses, now called " Illinois, Quincy and Springfield ; " the boundaries of the latter including all of the State lying south of the counties of Woodford, Livingston, Ford and Iroquois, and east of the Illinois river - in reality nearly one half of the State. As its name implies, Springfield is its See city, the residence of the Bishop, the chief pastor of the Diocese, and president of its Councils, which are held annually in that city, and are composed of all canonically resident clergy and one or more lay delegates from each parish or organized mission.

At the first Convention of the Council, (or Synod, as the meetings of this body are now called,) held in December, 1877, the Rev. George Franklin Seymour, S. T. D., LL. D., Dean of the General Theological Seminary in New York, was unanimously elected the first Bishop of Springfield. Dr. Seymour declined the election, but upon the unanimous request of the Convention held in May, 1878, the Bishop elect reconsidered his declination, and was consecrated in June following, aud soon after entered upon his duties.

The first Bishop of Illinois, was Rt. Rev. Philander Chase, who was the Missionary Bishop of a vast territory compris. ing Minnesota, Illinois and Ohio; and it was under his jurisdiction that the State of Illinois was erected into a Diocese at an early day in the State's history. So, also, was it under his jurisdiction that most of the parishes in Madison county were organized. The first of these was the field, (Trinity, Jacksonville, was organized the same year,) and is one of the oldest in the State of Illinois. About the year 1833, the Rev. Joseph L. Darrow,M. D., removed from New York to Collinsville, then a very small village, and entered ui)on the practice of Medicine, giving much of his time and energy, however, to Missionary work of the Episcopal Church, of which he was an ordained minister. Soon after his arrival, Dr. Darrow determined to push the claims of his church in Madison county, and his pluck and energy were soon rewarded by seeing erected in the county three church edifices, which at that early day were considered commodious and creditable buildings, and erected almost solely by the Doctor's own personal means, added to contributions from his friends at the east. These buildings were put up in Edwardsvilie, Marine and Collinsville, and that in the latter' place still remains the house of worship of the parish, being in an excellent state of repair and a cosy, comfortable " home " for its occupants, though somewhat out of date as to style of architecture. It was consecrated by Bishop Chase, December 17, 1841. The Rev. Dr. Darrow remained the fiiithful rector of this parish until his death, which occurred on July 28, 1855, he falling a victim to Asiatic Cholera, a severe epidemic of which he had just practiced through, with characteristic energy administering unceasingly to the wants of his patients, both as a physician and as a spiritual adviser.

After Dr. Darrow's death the parish remained vacant until 1860, when the Rev. A. P. Crouch took charge. He was followed in 1862 by the Rev. Robert Trewortha, and he again in 1865 by Rev. John Portniess, who served the parish nearly three years. Since that time the parish has been in temporary charge of several ministers, including the Rev- Dean Dresser of Carlinville. In September, 1881, the Rev. Gardiner C. Tucker, then of St. Louis, was called to the parish and is now its acceptable pastor.

Among the old and prominent citizens who assisted Dr. Darrow in his church work at an early day, were Daniel Ground, of Marine, John S. Clark and Hon.] George Churchill, the latter of whom was for many years Senior Warden of Christ Church, Collinsville. The present oflScers of that parish are : Dr. A. M. Powell, Senior Warden ; Thaddeus Kneedler, Junior Warden ; S. Newson, Clerk, and W. H. Brown, Treasurer.

-'Trustees duly elected on Monday, April 26th, 1841, of the Protestant Episcopal Church, known as St. Andrew's Church of Edwardsville, in the County of Madison, State of Illinois, to hold the office until Easter Monday, 1842, and until others are elected, in conformity with the Act of General Assembly of the State of Illinois, entitled an Act concerning Religious Societies, approved February 6th, 1835. Given under our hands and seals this sixteenth day of August, in the year of our Lord 1841."

This twenty-sixth day of October, in the year of our Lord 1841, personally appeared before me, Erastus Wheeler, an Acting Justice of the Peace, in and for the County aforesaid, Solon Stark, who being duly sworn, deposes that the foregoing certificate is correct and true. Sworn and subscribed before me, Solon Stark."

Orren Meeker, deeded to Trustees of St. Andrew's Church, Lot No. 125 in Edwardsville, 111., for the sum of SIOOO - November 7th, 1841. Recorded, Dec. 15th, 1841. The organization erected a commodious frame building, in which services were held for a number of years, under Dr. Joseph L. Darrow, the first pastor. He was followed by Dr. S. Y. McMasters, who was stationed at Alton, 111. The Parish here being smalh and a number of members moving away, the Church was rented to the Presbyterians, who held services in the same for several years. The Union Sabbath-school also met there.

At an election held at an annual meeting of the Parish of St. Andrew's Church in Edwardsville, Madison county, Illinois, on the 29th day of March, a. d., 1869, the following named persons were duly elected Trustees of said Parish : S. E. McGregory, Richard B. Ground, Prince H. Jones, John A. Prickett, James R. Brown, Charles H. Spilman, John Hobson. and Benj. D. Berry.

The above named Trustees deeded Lot No. 125, with all appurtenances to the trustees of the German M E. Church of Edwardsville, Illinois, on the 28th day of June, A. D., 1869, for the sum of $1500. The present edifice is a brick structure, Gothic style, situated on the corner of Hillsboro and Buchanan streets, erected in 1870. Services were held in the same for a few years, when it closed for a time. Dr. John W. Burchmore, the present pastor, has held religious exercises for the last six months, including a flourishing Sunday-school.

St. Pauls Church, Alton

The first services of the church in this county were said to have been held by the Rev. Amos Baldwin, who came to Alton and Edwardsville and preached in 1823.

Presbyterian house of worship at the corner of Third and Market streets, was bought at a cost of $2000. Subsequently the Rev. McMasters was recalled, during whose Rectorship the present edifice was built on the site of the old one, and consecrated by Bp. Whitehouse, July 5th, 1857. The building of stone, 45x95, cost about $10,000 and seats comfortably 300 people.

The church was unroofed, the tower demolished and bellbroken by the tornado, which visited Alton, June 2d, 1860, the last two of which have never been restored.

The Rev. C. A. Bruce, the Rev John Foster, the Rev. Dr. McCullough, the Rev. C. S- Abbott and the Rev. Marsh Chase were successively Rectors, the latter succeeded in Dec. 1880, by the RiV. Thjs. Haskiiis, the present incumbent.

In 1870, Trinity Chapel was built in North Alton, (on ground given by Messrs. J. J. & W. H. Mitchell), at a cost of about .S-,000, where services are regularl)' held, and which has a large and flourishing Sunday-school under the Superintendence of Mr. T. W. Radcliffe.

Among the wardens and vestrymen, now deceased, of St. Paul's Parish, were Judge Bailhache, Col. Long, Charles Trumbull. Utten Smith, S. R. Dolbee, M. M. Dutro, T. L. Waples, Harry Taylor, Charles Merriman. In 1881 the church building was extensively repaired at a cost of over S 1 200, two memorial windows added and the organ enlarged and repaired. A house and lot adjoining have also been purchased, upon which it is purposed to erect a Grammar School for the Christain education of the children of the pariah. There are about eighty families connected with the church.

The present lay officers, elected on Easter Monday, 1882. are: William Huskiuson, Joseph Graiian, Wardens. T. W. Radcliffe. F. H. Robe, Charles Brown, Thos. Cannell, Jacob Wead, Vestrymen.

Silver Creek Church

This church was established July 4, 1830, being now almost fifty-two years old. The following persons were the original members: Solomon Taber, Elizabeth Taber, John Hoxey, Polly Hosey, Abel Olive, Elizabeth Olive, Joel Ricks, Nellie Ricks, Sina Martin, John A. Wall, Temperance Wall. Elders Hum])hries, Austin Sims and Robert Foster were the early preachers, who laid broad and deep the foundation for the future prosperity of the church. Their names are held in grateful remembrance by all the older members. In later years, Elders Lucas, Birge, Philips, Kathcart and W. B. Foster have served as pastors and evangelists. More than three hundred persons have enjoyed the fellowship of this church. But many have gone to swell the ranks of the Lord in other states, and many others have entered their final rest. Many of the best citizens of the vicinity compose the member.'-hip at the present time. Though this church has passed through m.any vicissitudes, there has never been a time when the Gospel was not faithfully preached, sinners warned, and the faith of the righteous strengthened. The outlook of the future is hopeful. Thomas Vance labors in doctrine at j)resent.

the officiating minister. The following names were enrolled at the beginning: A. W. Jeffress, Mary A. JefTress, J. W Jeffress, D. W. Biggs, Catherine Biggs, Elisiia Stapleton, Mary Stapleton, Curinda Stapleton, Anna R. Farghuharson, Mary E. Parker, ]\Iargaret Graham, Adaline O. Bacon, Ella Stocton, Harriet Weidman and Ella Boosinger.

For seven years from the date of the organization services were held in the Coon school-house. The following named preachers served the church while meeting in the above named place: William Birge, John C. Mathers, John C. TuUy, John A. Williams, Jacob Creath and John Sweeney, Sr. In the year 1871, with a view to convenience and a wider field of usefulness, a meeting-house was built in the town of Marine, at a cost of §2,500. The dedication took place on the 3d Lord's day in December, 1871. St. Clair ilcKean, E J. Jeffress, P. S Weidman, J. W. Boosinger and' David Crandall were chosen trustees. The following named preachers have served the congregation since its removal to Marine: Frank Talmadge, J. Ellis, George T. Bridges, J. H. Garrison, F. M. Philips, B. F. Lucas and AV. B. Foster. W. H. McGinnis is pastor at the presei t time. Thij congregation though small, (numbering only about thirty-five) includes in its membership a fair proportion of the best citizens of the commuuit}'. Religious intelligence and steadfastness of faith manifest themselves in most of its members. The traits of Christian character have secured the existence of the church amitlst a very strong and bitter opposition.

Fairview Church

This church was organized in May, 187.3, during a meeting held by Elder Frank Talmadge. At that meeting there were thirty conversions. A. H. Goodman and Jones Toutz wtre chosen elders. George S. Thompson and Allen J. Armstrong were chosen deacons. F. M. Philips and George F. Bridges have done excellent evangelistic and pastoral work. A meeting-house was erected in 1874, at a cost of §1,350. Fairview church has shown commendable zeal in religious work. More than two hundred souls have been brought into her comnmnion. But death and removals have kept the membership from being very large at any one time. There remain about twenty-five faitliful members ia whose hands the cause of Christ is safe in that community. Thomas Vance, pastor at the present time.

Ridgeley Church

Was organized about forty years ago. Through the Christian Zealand liberality of Mrs. O'Banon, a meeting-house was soon afterward erected, and is still kept in good repair. Prosperity attended the church for a number of years, but death and removals have reduced its numbers until only about twelve remain. But these are true to their profession, being prompt at divine service and in the exercise of a wholesome influence throughout the community. Elder E. L. Craig was one of their earliest pastors. His memory is precious in the hearts of many Christians in Illinois and other states. After him. Elders Houston, Foster and Corwine preached for them. From 1873 to 1879, James E.

Masters served them as pastor with great acceptance. Elder \V. H Groiier is their present pastor. The outlook toward future prosperity is very encouraging.

New Douglas Church

This congregation was orgmized ia 1875, through the labors of Elder T. J. Shelton. The following persons were charter member^: Samuel Bennett, Sarah J. Bennett, Burrel H Hill, Rebecca Hill, Sarah A. McCottery, Marion Fletcher, Jennie McCottery, B. H. McKinney, Siddie McKinney. A jieat and substantial house of worship was built in 1879. Elder H. R. Tricket preached the dedicatory sermon. Eiders Fisher, Linn, Smart, Tandy, Kathcart, Avery, have held meetings and served as pastors. Elder Thomas Vance is the present pastor. Fifty two persons have been added to the church since its organization.

Unitarian Denomination By Eev. J. Fisher

The history of Unitarianism in Madison county is that of a single church or society, in the city of Alton. As early as the year 1836, Rev. W. G. Eliot, D. D., pastor of the Unitarian Church of the Messiah in St. Louis, Mo., held occasional services in Alton, preaching to a small congregation either in a school-room or in the office of one Dr. Emerson, brother of the celebrated Ralph Waldo Emerson of Concord, Mass. This was when the facilities of travel were such as made it necessary sometimes to go on horseback or on foot, or else by the river-boat which required eight hours for its trips, stopping twice to " wood up," on the way. Dr Eliot continued his frequent visits for several years, and it is supposed some kind of organized society existed as the result of his labors, although no definite records have been preserved. The first regular minister was Rev. Charles A. Farley, who is remembered as an eloquent preacher and excellent man. This preliminary organization, however, became inert and virtually extinct.

In October 1853, Rev. W. D. Haley, a young man of character and gifts, came to Alton with a purpose to reestablish the society, and shortly succeeded in awakening such interest as led to the organization now existing, known as " The First Congregational Society oj Alton," which adopted a constitution essentially the same as that of Dr. Eliot's church in St. Louis. Its first board of officers were the following : Edward Keating, President; B. F. Barry, Secretary ; Moses G. Atwood, Treasurer; Henry Lea, Marcus H. Topping, Geo. B. Ingersoll, L. S. Metcalf and Wm. McBride^ Trustees. On the records of the first year, appear, besides these, the names of the following members : N. Hanson, E. D. Topping, A. K. Root, S. W. Robbins, C. Stigleman, W. A. Piatt, A. L. Corson, Robert Smith, H. W. Billings and George Moody.

In January, 1854, it was decided to build a church, and money was raised lor the purpose, the St. Louis society contributing $3,500 in aid of the enterprise. Before the close of the year opportunity occurred for the purchase of the Roman Catholic Church and grounds, corner of Third and Alby streets, which church, a massive stone building beautiful for situation, had been partly destroyed by fire. Reconstruction was at once begun, and the new edifice, costing the society about $13,000, was dedicated October 14, 1855, Rev. G. W. Hosmer, D. D., of Bufl^alo, N. Y., preaching the sermon for the occasion. A church organization was formed with a list of thirty communicants.

The ministry of Mr. Haley was closed by his resignation, October 1st, 1856. He was succeeded by Rev. J. G. Forman from Massachusetts, installed May 17th, 1857, under whose earnest ministry the society enjoyed a period of growth and prosperity for the next five years. The war of the Rebellion being then in progress, he enlisted as a chaplain in the Federal service, and the church was closed from October 1861, until May 1863 ; after which, he returned and cou^ tinned his service for about one year. On his retirement, Rev. Joseph Mason and Rev. D- A. Russell preached, each for a short time, but not as regular pastors. In 1865, Rev. D. H. Clark was called, and continued pastor two years, followed by Rev. H. P. Cutting, two years. In June 1 870, Rev. Isaac Kelso was engaged, and served three years, after which occasional labors were rendered by Rev. Dr. Eliot, Rev. J. L. Douthit and others, until December 1874, when a call was given to Henry C. Hogg, a young man, who with auspicious tokens entered upon a ministry which was suddenly closed by his death, April 14, 1875.

During the three years following, the society was without a minister; yet at no time relinquished its regular Sundayschool service, nor its labors in laying up treasure for future enterprise. In April 1878, a call was extended to Rev. Judson Fisher from Wisconsin, who reraaius the pastor to the present time. The same year, a commodious parsonage was built and repairs made upon the church edifice. The society, although deprived by death and lemoval of the larger part of its original members, is financially without debt and in a united and prosperous condition. It embraces about thirty families, and has an active and growing Sunday-school, with a valuable library of 600 well chosen volumes.

The following is its board officers for the year 1882: Marcus H. Topping, President ; John S. Roper, Secretary ; Mrs. A. D Spark, Treasurer ; M. H. Topping, Dr. W. AHaskell, Homer S auford, D. R. Sparks, H. G. McPike, Trustees-

The Cumberland Presbyterian Church By Rev. W. C. Logan

The opening years of thel9th century witnessed the introduction of Cumberland Presbyterians into Madison County. As early as 1817, perhaps earlier, Mr. Robert Paisley came from Kentucky into Illinois, and settled at or near Edwardsville, county seat of Madison county. He found none of his own religious faith there, but in the community were a few Methodists and Presbyterians, most of whom were converts of the great revival of 1800. Being religious a prayer meeting was soon in operation. Being destitute of the means of grace they entered into a verbal agreement to pray both for a revival, and for a minister to preach for them, agreeing to employ the first one that should come, of whatever evangelical denomination. Mr. Paisley, feeling anxious that one of his own choice should come, wrote to Rev. Wni. Barnett, of Kentucky, stating the condition of things and urging him to come. Upon the strength of that letter money enough was raised to complete his outfit, and the trip was made. As Mr. Paisley said nothing of what he had done, and as Cumberland Presbyterians were strangers to most of the people, a strong prejudice at first sprang up, but it was speedily overcome. As only a few days' notice was given of the coming of Mr. Barnett, the only place where the meeting could be held was at what was called Ebenezer camp ground, about two miles south of Edwardsville. Only one person made profession of religion at that camp meeting, and he was a colored man. Tliij was the first camp meeting held by Cumberland Presbyterians in the state. No organization was effected then, although there seems to have been material. The results of this meeting, however, may be seen to-day. The seed was there sown which sprang up grew and increased, until to-day there are four good, active congregations in the county, which have been instrumental in accomplishing much good.

As early as Dec. 1824, Mt. Pisgah congregation was organized at the house of David Robinson, who, with Joseph Robinson, constituted the first session. The minister first in charge was Rev. John Barber, Sr. There were seven charter members. A good meeting continued from the organization for two days, and work then begun seemed to continue and numbers were conistantly added to the membership. Thus the vine was fruitful for some time. Schism, however, entered after a while and caused confusion in the ranks. How long this continued, or what was the history of the congregation further is not known to the writer. In 1841, according to a request sent by the congregation, Vandalia Presbytery divided it, forming therefrom a new congregation. The organization was effected by Rev. J. M. Bone, on Monday, Nov. 1st, 1841, at the house of Robert McKee. The new society was called Goshen. Seventeen of the parent organization became charter members of the new. Joseph Robinson, Robert and J. N. Mc- Kee constituted the first session. Additions were continually made, and the new organization seemed to flourish under the ministrations of Mr. Bone. The congregation had no house in which to worship, and it is not kuown where their meetings were at first held. The name of the congregation was changed from Goshen to Columbia. The latter is its present name. The change was made between Aug. 13th, 1859, and May 22d, 1864.

Rev. John Barber succeeded Mr. Bone as ministerial supply (whether father or son is not stated ) In 1847 Rev. T. K. Hedges became their pastor. For six years (more or less), he served them, and was succeeded by Rev. A. M. AVilson.