Seneca Township (part 10 of 60)

The Evangelical Lutheran Church Of Fayette

AMONG the earliest settlers of this magnificent section of country in the Empire State, were many Germans, who being a devout people, sought pastoral care at the earliest opportunity. The Rev. Lot Merkel, a Lutheran minister, was chosen pastor. He preached in private houses for some time, and on the 26th day December, 1809, called a congregational meeting in Hoster's school-house, and there completed the organization. At this meeting the following trustees were elected : Jacob Frantz, John Pontius, William Reed, Bartholomew Hittle. This was a union organization of Lutheran and German Reformed people and the above officers were equally divided between the two denominations. It was also resolved at this meeting that an acre of ground in the southwest corner of lot 53, Cayuga reservation should be purchased of Henry Singer, and a log church, 28 x 22 feet, erected thereon for the use and worship of God by said congregation, all of which was duly accomplished. The building committee of the log church was Stephen Frantz and Christian Ernsberger. The deed forthis land, occupied by the church and cemetery, was given by Henry Singer on the 31st of August, 1818, to the

In 1823-4, the Lutheran and German Reformed congregations erected the Stone church, a few feet to the South, and on the 6th day of June, 1824, this substantial structure was dedicated to the service of Almighty God - a titting monument to the piety and Christian zeal of the early settlers - the same to be occupied by the above organizations on alternate Sabbaths. The building committee of the Stone church was : John Gamber, Sr., Stephen Frantz, Jacob JFatzinger and John Kuney, No record appears of the incorporation of this congregation until February 23d, 1847, when, at a congregational meeting in Christ's (Stone) church, Rev. Joseph B. Gross, pastor, it became incorporated under the title : "The Evangelical Lutheran congregation and Society of Christ's church," Fayette, Seneca county, N. Y. The Rev. Joseph B. Gross and Elder James Shankwiler, presided over the meeting, and Orange W. Wilkinson was secretary. The trustees were Jacob Gambee, Jacob Malterus and Solomon Acker. Miss Margaret Lautenschlager and Mr. Acker, who retained their membership with the First church and assisted in supporting the Second, passed to their final rest in 1895 ;' continuing their adherence to the Lutheran church and faith. The pastor of the Second church officiated at both funerals. The pastor of the First or Christ Church was also pastor of "Zion's Lutheran Church," latterly known as "Jerusalem Church," until about 1840 ; which latter congregation was also organized by the Rev. Lot Merkel, and incorporated in 1811, while he was pastor of Christ's church. He must have been pastor of Christ's (Stone) church until near, if not quite, 1820. Mrs. Margaret Brickley, a member of the Second church, born in 1808, possessing a certificate of baptism from him, says she has distinct recollections of him and his personal appearance. The next, so far as can be gathered, was the Rev. George J. Wichterman, who died while pastor of Christ's church, September nth, 1825, the next day after the death of his wife, both, together with the body of a son, who died in December, 1824, are buried in the Burgh cemetery. The Rev. John Beilharz became pastor within a year or so later and remained until the close of 1841 or the early part of 1842. He was succeeded in 1842 by the Rev. Joseph B. Gross, a talented and scholarly divine and author, who resigned about 1856, and retired from pastoral life. He seems to have been the last regular settled pastor of the First Lutheran Church. The first Sunday school organized in Bearytown, was the Lutheran, in Christ's church, by the Rev. Gross. It will be seen that there was little, if any, interruption of the pastoral relation from the time that Rev. Lot Merkel came on the ground until 1856. During all these years it had been a joint occupant of the Stone church with Christ's Reformed church, which since then has had sole use and occupancy of the building, the Lutheran membership having been absorbed b}' the latter, or having formed the present Evangelical Lutheran Church of Fayette.

For some time previous to 1845 there existed a growing desire for advanced steps in Christian experience and methods of church work among the members of the Lutheran church. Revival and modern prayer meetings were strenuously opposed by the old organization worshipping in Christ's church. The Rev. M. J. Storr and a Rev. Mr. Mover, Lutheran ministers, debarred from the pinvileges of Christ's church, preached, during the early forties, about the neighborhood, in barns in the summer and in private houses in the winter. The result of these meetings was that on the 13th day of November, 1845, a number of the members of Christ's church met and organized the Second Lutheran church, on the basis of what is currently called the "New Schools," the Rev. James Lefler, pastor. The following declaration was subscribed :

We, whose names are hereunto annexed, desirous of promoting the glory of God and securing the salvation of souls, believing the Bible to be the inspired word of God and the only infallible rule of faith and practice; believing also that the doctrines of God's word are purely taught and its ordinances properly administered in the Evangelical Lutheran church of the United States as represented in its General Synod; hereby organize ourselves into an Evangelical Lutheran congregation by the name of The Second Evangelical Lutheran CHUECHof Bearytown, in the county of Seneca, State of New York; and we do adopt for our government the Formula and Discipline of the Evangelical Lutheran Church published hy the General Synod: Christian Kuney, Sr., Christian Kuney, Jr., John Brickley, Sarah Bergstresser, Mary Ann Kuney, Johu Friedly, Frederick Illick, Sarah Friedly, John Enaerick, Polly Emerick.

All of the above number have departed to their heavenly rest, excepting Christian Kuney, Jr., who with ardent faith, is awaiting his dismissal to the church above.

In January, 1846, ground was purchased of George W. Bachman, in the central part of the village, for the erection of a house of worship, the deed being delivered April 8th, 1846, to the proper officers of the Second Evangelical Lutheran Church. During this year a substantial brick edifice was erected, and on the first Thursday in January, 1847, the same was solemnly dedicated to the service of the Triune God, a befitting monument to tbe self-sacrificing zeal and religious convictions of this God-fearing band. In the years following, the Reverend Lefler performed faithful and successful work ; God blessed the church with added numbers, and increased prosperity. After five years of faithful service, the Reverend Lefler retired from the field, and was succeeded by the Rev. R. Dederich, who continued with the church for about two years, with some degree pf success. The Rev. M.J. Stover followed, and closed his labors in 1856 or 1857. The membership now numbered 50. In 1857, Rev. A. Hiller became pastor, and closed his work about the close of 1858. The Rev. D. English succeeded to the pastorate early in the following year. During his labors many were converted to Christ, and the church was greatly strengthened. The Rev. Henry Keller succeeded, but continued only one year. Rev. M. J. Stover was recalled, and for nearly three years he labored with gratifying success. The membership had increased at this time to about 120. The Rev. J. Lefler was now re-called, but remained less than one year. He was succeeded by the Rev. A. L. Bridgman, who remained two years. Then followed a pastorate of only six months by Rev. M. M. Grove. The number of members at this time seems to have fallen to about 70- The Rev. V. F. Bolton was called and took charge in 1872. He remained four years. Additions to the membership from time to time appear. In July, 1876, the Rev. H. A. Strail became pastor, and continued two years ; thirty persons were added to the membership. On the ist day of November, 1879, the Rev. U. Myers became" pastor. He labored with extraordinary success for about two and one half years, and was then compelled to resign on account of ill health.

The church was burdened wtth a debt of $1,000, which was provided for in 1880 ; and the church edifice much dilapidated by time, was, in i88i~2 remodeled, enlarged and beautified, at a cost of about $3,300; all of which was provided for with a surplus of $200, before the church was re-dedicated to God. Brother Myers' work was greatly blessed of God. The Rev. A., R. Glarze succeeded the Rev. Myers in June, 1882, and continued for nearly three years with some success. In 1885, the Rev. G. E. Harsh became pastor, and labored with success, thirty-five additions to membership appearing on the record, during this three years pastorate. In July, 1890, the Rev. E. Dreiblebis became pastor, but on receiving a call to another field, accepted and retired in 1891. In the same year the Rev. J. C. Schindel became pastor, and continued for two and one third years, with some success. On July 1st, 1894, the Rev. D. Wm. Laurence, the present pastor, took charge of the congregation, and under his pastorate, the church is manifesting much activity along the lines of Christian work.

The Second church now has more than 100 members, and nearly 100 families connected with the congregation ; a Sabbath school of about 100 ; and a Y. P. S. C. E., numbering 40 members, organized fourteen months since ; a splendid church edifice, with all modern appointments ; an excellent parsonage ; all centrally and beautifully located ; with a growing Christian fellowship among its members; and with sublime possibilities before it, all of which can be fully realized by united prayer, united effort, united and unreserved consecration to God, from whom cometh all our help.

Rev. D. William Lawrence

Rev. D. William Lawrence, pastor of the Second Lutheran church of Fayette, is a native of Columbia county, N. Y. He is descended from English, German aud Scotch stock. His father was a respected farmer in modest circumstances. His mother was a member of the Reformed Dutch Church. God took her to her heavenly rest when he was but five years old. To her prayers, at his bedside, he attributes largely the convictions of his life. Later, his father became a member of the Lutheran church. He remained at home until i6 years old, and attended school in the rural school-house. Then he entered the Hudson Academy, pas^sing the Regents the first term. Afterwards he studied at Brockport, Norwich, and Claverack College. By close application and thorough attention to his studies, he always commanded the respect, confidence and sympathy of his teachers. At the age of 19 he was converted to Christ. Broken health compelled him finally to abandon, in part, his most cherished plans. Urged by physicians and friends he took charge of a little mission church, near the close of 1871, and studied theology under a private tutor, the Rev. H. L. Dox, a learned and scholarly divine, and in 1875 was ordained to the gospel ministry by the Franckean Evangelical

Lutheran Synod, of New York, and has had a successful ministry. In 1879 he was happily married to Miss Delila Fake, an accomplished, highly intellectual, amiable, consecrated Christian woman.

In addition to his regular pastoral work he has served in the respective offices of secretary and president of the Francl<ean Synod, and in 1883 he was a chosen representative of that body in the General Synod at Springfield, Ohio. In 1881 he was chosen to deliver the annual address before the Literary Society of Hartwick Seminary ; and in 1885 he preached the baccalaureate sermon at that institution. At various times he has represented the Franckean and Hartwick Synods at the convention of sister Synods. In 1890 he was chosen by the latter Synod as representative in a State conference of Protestant denominations, held November 17th and i8th, in the University of New York City, to consider the problem of "moral instruction in our public schools." Later he was made its permanent representative. He has repeatedly held the office of president of town and county Sunday school associations, and also the same office in Christian Endeavor Local Union. In 1892 he was elected councilor in the American Institute of Civics.

Canooa Methodist Episcopal Church

IT IS over eighty years since the organization of the first class in the little hamlet of Canoga. All records of that period therefore, are gone, we know not where, but the writer recalls a few remarks by the older members when he was pastor here in 1865-68, and from this traditional resource we then understood a class was formed in Canoga about 1810 or 181 1, by the famous preachers, John Rhodes and David Barnes, pastors on the Seneca Circuit. This was a most famous circuit extending I'rom Clyde on the north to Catharine on the south, embracing all between Seneca and Cayuga Lakes. In

Canoga Methodist Episcopal Church

1825, Ulysses circuit was formed, then Ovid charge; in 1832 Seneca Falls as a station, and in 1833 Clyde was set oft also ; in 1836 Waterloo was taken oft. In 1847 we find Canoga first named as a separate charge, and Rev. Romeley Harrington and Rev. J. L. Edson, pastors. During Mr. Harrington's administration the Canoga parsonage was bought, and a very generous spirit was manifested by the community ; for all the churches aided by their contribution to the work; (a copy of the subscription paper lies before me.) It gives me pleasure to record this fact, for Christian kindness is a seal of our Christian faith and the want ol it is displeasing to the Master. As near as we can ascertain, the society was organized in the year 1830, William D. Jewett, pastor, and the first church edifice erected. Under the administration of Rev. D. S. Chase it was repaired and modernized m 1862 or 1863. Under the administration of Rev. Mr. Hoxie, it was thoroughly repaired and a portion rebuilt, enlarging it materially.

Thirty years ago Canoga M. E. Church had a very generous class of supporters ; the Hosters, Z^mmers, Bachmans, Burtless, Deal and others, but death has removed the most of these, so that only two male members remain to us of that large class ; John Fry, the Christian gentleman with his sister, Miss Hannah, and Isaiah Bachman.

For many years Canoga has been connected iil a circuit with East Varick. The latter is by far the older church, having been organized, as the First Methodist Episcopal Church of Varick, in the early part of the century. In the year 1895, the circuit was enlarged so as to include the former Second M. E. Church of Varick, and is now known as the Canoga, East Varick and Fayette circuit. Rev. William Wardell is the first pastor of the enlarged circuit. , V

List Of Miimbers Rev. Williah Wardell

Rev. William Wardell, pastor of the Canoga M. E. Church, was born in Potsdam, St. Lawrence County. He was educated in the schools of that county, and took an Academic course in Gouverneur Wesleyan Seminary. He was admitted to the Genesee Conference in 1870, and has served appointments in Hinsdale, Ulysses, Prattsburg, Liberty, Millers Corners, Fairville, Hopewell, Williamson, Middlesex, Union Springs, Georgetown, Summit Station, Perryville, Auburn, and Bridgeport, coming to Cayuga in 1895.

The Presbyterian Church Of Canoqa

THE Presbyterian church of Canoga was organized by Rev. Mr. Orton of Seneca Falls, and Rev. Medad Pomeroy of East Cayuga, on June 28, 1825. The original members were eleven, namely; James Hufl' and wife, Jerusha G. Huff; Tobias Perrine and wife, Sarah Perrine ; John Williams, Jr., Lucy Arnold, Phebe Clark, Elizabeth Burroughs, Ann L. Burroughs, Hannah Boardman, Lucinda Bannister. The church increased quite rapidly. At the second communion service, held October 8, 1825, and administered by Prof. Perrine, D. D., of Auburn seminary, the communicants numbered thirty-five. In July, 1826, communion services were held by Rev. Morris Barton, and the number of communicants was forty-five. The records do not give us any statement of the observance of the Lord's supper again, until 1832, though there are several records of examinations of candidates for admission, and also of baptisms. These records were neatly kept, and plainly written, and strongly resemble a lady's handwriting. The writing is all one style, from the formation of this church, June 28, 1825, until January 22, 1837. No name is signed as clerk until December 15, 1833. At this date, we find in a different handwriting, these words, "Attested, a true copy, Jacob Peterson, clerk." The same entry occurs again - July 3, 1835. From 1825 to 1837, this church was ministered to by Reverends Orton, Pomeroy, Perrine, D. D., Richards, D. D., Barton, Williams, Clark, Slater and Cook.

On April 17, 1848, during the pastorate of the Rev. C. W- Cherry, a meeting of the church was called "To take into consideration the expediency of changing from the Presbyterian form of government to that of the Congregational." A preamble and resolution were offered by a committee appointed by the moderator, Rev. C. W. Cherry, for that purpose. The committee was Sebastian Chatham and Dr. H. L. Eddy. The vote was by ballot, and stood thirty for the change, and eight against it. This change was the cause of much serious trouble among the members. Some left, or refused to attend, and others withdrew their support, and dubbed it "The Nigger Church.' because those who brought about the change were abolitionists of the radical sort, and said "they could not conscientiously belong to a sect that countenanced slavery, as did the Presbyterian church." On the same day the change was made, Sebastian Chatham and Jacob Peterson were chosen deacons. (Mr. Peterson, about ninety years old, has just passed away.) The Sabbath following. Rev. C. W. Cherry was chosen to report the action taken to Presbytery, and ask leave to "respectfully and peacefull}' withdraw." In 1851, Jacob Peterson, Sebastian Chatham and John H. Tooker, (Mr. Tooker died in May, 1895, aged eighty-eight years,) were elected to the office of judicatory of this church. To these was added, soon after, Jacob B. Larzelere. Thys the Presbyterian church of Canoga, was peaceably Congregationalist from April 17, 1848, to April 10, igSS- On that date, at a meeting of the society called for that purpose, "all former resolutions were rescinded unanimously,'' and the society was again Presbyterian. This church, since its founding, has enrolled over four hundred members.

This church has never enjoyed a long pastorate. The longest was that of Rev. C. W. Cherry, which was about five years. The shortest was that of Rev. B. F. Willoughby, one year and eight months. The whole number of ordained and installed ministers who served this church as pastors, was four. Rev. C. N. Mattoon, a licentiate from Cayuga Presbytery, was ordained and installed as pastor the 6th of June, 1837, and was dismissed the latter part of the year 1842. The Rev. C. W. Cherry followed Mattoon. He came in January, 1843. There is no minute in the records of his installation. It was during his pastorate that the change was made from Presbyterianism to Congregationalism. He was strongly in favor of it, being a radical abolitionist. He was a strong Charles G. Finney man, and believed in the doctrine of "entire sanctification" in this life, and was tried for heresy by the Geneva Presbytery, in which trial, it was commonly reported in our church, that Presbytery came out second best. He was a successful pastor, and twenty-seven members at one time were received on profession of faith. From 1848 to 1859, '-^^ church was ministered to by supplies. On July 6, 1859, Rev. B. F. Willoughby of Auburn seminary, was ordained and installed as pastor. His stay was short, ending in April, 1861. The next and last pastor of this church was Rev. Harlan Page Dunning, who was also a graduate of Auburn seminary, and was regularly appointed by Presbytery, September 19, 1872. His labors covered a period of two years and ten months. It was during his ministry that the church was at its strongest. After its organization in 1825, the church seems, frpm the book, to have been looked after by quite a number of difterent ministers who officiated as they had opportunity, coming from Seneca Falls, Romulus, Union Springs, East Cayuga and the Seminary of Auburn. Rev. Morris Barton served this church from its earliest existence with frequency for a number of years- From 183 1 to 1833 Rev. Mr. Williams was the supply. Rev. Mr. Clark was from Union Springs, and supplied the most of the time until the fall of 1835. Rev. Mr. Cook was from Aurora ; his labors were quite limited. Rev. Nelson Slater was from Auburn Seminary. The pastorates of Revs. Mattoon and Cherry extended to 1849. After them came Rev. B. F. Bradford as "stated supply"; His labors covered a period of about three years; he came from Seneca Falls. The form of government was Congregational during his stay.

The church was in a low condition, financially, about this time. For two years or more there was no regular supply, except for short intervals. Rev. Medad Pomeroy, a retired minister of East Cayuga, was engaged to preach on Sabbath. He would walk across the Bridge, and some one from the north part of the society would meet him there, drive with him to the church, where he would hold two services, with about an hour and half intermission. He would then be returned to the Bridge, across which he would walk to his home. Rev. Morris Barton, followed him. Mr. Barton was also a retired mini.ster living on a farm he had purchased about a ttiile east of Romulus. He con veyed himself to and from the place of service, usually stopping with his old and fast friend, Tobias Perrine. Each of these received $200 a year.

About 1855, Rev. H. Frazer came as a supply. His labors were continued for nearly three years. July 6, 1859, ^^v. B. F. Willoughby was constituted pastor by the Geneva Presbytery. His services closed in April 1861 In September following. Rev. Ezra Jones was engaged to occupy the pulpit. His labors covered a period of four years. Pie was with us through all the trying scenes of the "Great Rebellion." His two sons were in the Union Army, the oldest dying at Andersonville prison. Rev. Ezra Jones left in September 1865, and was succeeded by Rev. E. H. Stratton in December following. Mr. Stratton was a man of strong character, with decided "Puritanical" proclivities; a preacher of no little ability, and wonderfully (as was Rev. Jones) gifted in prayer. He was a warm personal friend, a devoted father, and a fearless preacher of righteousness. Mrs. A. R. Greenleaf is his daughter. Mr. Stratton resigned his position as acting pastor in November, 1871. After his retiring there was no regular preaching until May 1872, when a call was given to Rev. H. P. Dunning, of Auburn Seminary, who was installed September 19 following. He left in June 1875. Rev. J.'F. McLaury came as a supply in January 1876. He was with us about six years. Rev. J. F. McLaury's successor was the Rev. George N. Smith, who, by his erratic conduct, and inconsistent life as a gospel minister, called down upon himself, first the censure of one member, then of more, and finally of the whole session.

with one exception. The scholarly and godly Rev. Edwin Hall succeeded Ml- Smith, and did all he could to repair the reach, in which he was right royally seconded by his excellent wife. His stay was about four years.

Mr. Hall's successor was Rev. Albro L. Green, who, soon after coming, amid many discouragements, and with fear and trembling as to its accomplishment, succeeded in organizing a "Young People's Christian Endeavor Society." It has been the life of the church ever since. Mr. Green's stay was three years ; but this society stands as a monument to his prayers and earnest work. For over two years, whenever there has not been preaching, the services have been sustained by this Endeavor Society. The young people have beeii loyal to their organization, and loyal to the interests of the church. For nearly two years the pulpit has been supplied by Mr. Wilcox and Mr. Mayo of Auburn Seminary. Excellent results have attended their labors. Quite a number of additions to the church have been made, the spirit of all the members has been revived, and their faith and zeal increased.

The same day the Presbyterian church in Canoga was organized, Mr. James Huff and Mr. Tobias Perrine were "unanimously elected as Ruling Elders." Mr. James Huff has the honor of being the foster father of Mr. Wells, the originator of , the Wells-Fargo Express Co. August i6, 1834, "To strengthen the session" an election was held, resulting in the choice of Nathaniel D. Tooker, and Jonathan S. Chatham as Elders, and the following Sabbath they were ordained and installed. In January 1837, Jacob Peterson and Sebastian Chatham were added to the session. June 26, 1853, John H. Tooker, and D. T Greenleaf were added to the session. Mr. Greenleaf was for many years, clerk of the session. The same year, Absalom P Chatham and J. B. Larzelere were elected ruling elders. Mr. Larzelere refused to serve. At that time the church adopted the "Rotary Eldership Plan ;" but it was followed only a few years. In 1859, ^^- ^- ^- Peterson, son of Jacob Peterson, was elected an elder. B. M. Chatham, son of Sebastian Chatham, was chosen to the office, March 1866; October 1874, ^- Budd Randclll and George M. Esterluy ; May 14, 1876, Jacob Burroughs and Mattoon C. Pierson ; September 23, 1876, James L. Huff: September 29, 1878, Cornelius R. Bennett; September 1879, Robert D. Peters; July 1895, Jared B. Spaid and Charles Burroughs. The "Rotary Plan of Eldership" was adopted for the third time in Ma}' 1876, during the pastorate of Rev. H. P. Dunning. The names of the members of the present session are: James L. Huff, B. M. Chatham, Charles Burroughs and Jared B. Spaid.

The church edifice was built in 1834, "i"*^ years after the organization of the church. Charles Dean was the builder. It cost one thousand, seven hundred dollars. The material for the frame was donated by Rulif Peterson. Originally it was about thirty-fivi by forty-five feet. For a steeple there was a structure on the front end of the peak of the roof, about six feet square, and as many high. Previous to the building of this house of worship, meetings were held in school-houses or in private residences, which in those days, were mostly "log, houses." In warm weather meeting was often held in the barn just across the way, and now owned by A. R. Greenleaf. The edifice has been changed a number of times. When it was built the seats faced the doors. The seats at the sides were in squares. Scripturally described, it would be : "six feet on this side, and six feet on that side ; and six feet on the one end and six feet on the'other end ; and a door to go in and out by." These were called "pews," while those in the center of the house were called "slips." In i860 an addition of about ten feet was built on the west end, and the present steeple erected, at acost of about eight hundred dollars, half of which was paid by the twin brothers Smith. The builder was Phillip Kirby. In 1872 the house was put in its present shape. During the pastorate of Rev. C. N. Mattoon, a parsonage was built. That was after 1837. It was afterwards sold to Mr. Woodruff, and occupied as a private residence for a number of years. It was purchased again in 1865, and at the present time belongs to the society.

The yearly stipend paid to those who have labored in this field, has been small. Rev. C. N. Mattoon received four hundred dollars a year, and a donation. Rev. C. W. Cherry was paid three hundred a year and a donation, and saved out of that small sum for a wet day, one hundred dollars. He married soon after coming to Canoga. The largest salary was paid to Rev. H. P. Dunning, who received eight hundred dollars a year and the inevitable "donation." The first year Mr. Dunning was with this church, he received one thousand dollars, some of which was paid by the "Sustentation Board." The eight hundred dollars was paid by the society and by subscription.

Presbyterian Church Of West Fayette

THE First Presbyterian church of West Fayette was organized on the 5th of January, A. D. 1825. Rev. Henry Axtell, D. D,, was chosen moderator, and Rev. Azariah J. Orton was chosen clerk. There were twenty-six members. It was under the care of Geneva Presbytery. Its first elders were George Markle, John Mead and' Tunis Dey. Its trustees were Anthony Dey, Pierson Dey, Stephen Cook, Josiah Easton and James Houghtaling. In 1825, land was donated to the society for the erection of a church edifice by Abraham Ackerman and Tunis Henion. The building was erected and dedicated during the year 1826.

In 1878 the church was remodeled at a cost of three thousand dollars, and re-dedicated March 28, 1879. "^^^ present pastor is Rev. Fletcher A. Valentine. The officers are as follows : Elders, Caleb Sayer, Peter Kunes, James

Post, John H. Schuhl, Henry Dilldine and Benjamin Post; deacons, Garrett Van Sickle and David Kunes ; trustees, John T. Roberson, Charles Angley, Lawson Pontius, Harry C. Post and John H. Schuhl.

Rev. Fletcher A. Valentine

Rev. Fletcher A. Valentine, pastor of West Fayette Presbyterian church, was born in New York city. He prepared for college at the Mount Washington Institute and entered Princeton university when sixteen years of age. Financial reasons compelled him to sever connection with his Alma Mater and to enter upon a commercial life. In spite of all distractions of metropolitan life, he could never quiet the longing desire to enter the ministry. At length the way opened and he entered Bangor Theological seminary. Three years at that institution deepened the religious life. George A. Gordon, D. D., pastor of the Old South Church, Boston, was his classmate. After serving Congregational churches in Ohio and Long Island, N. Y., he was received into the Nassau Presbytery and in the fall of 1893 accepted a call to the West Fayette Presbyterian church. Since coming to this charge, the relations between pastor and people have been most cordial and harmonious. A Ladies' Aid society was soon organized by Mrs. Valentine, and, under the lead of an efficient president and earnest band of workers, great things have been done for the material welfare of church and parsonage.

Grace Protestant Episcopal Church, Willowdale

ON APRIL 20, 1873, Vincent M. Halsey's house at Willowdale farm, Fayette, was opened for service, the dining room only eighteen by sixteen feet being arranged for it. Boards were placed upon chairs to make seats enough. A very small organ was provided, and a little table for a reading desk. These little d.etails are recorded for the encouragement of people who live plainly in small houses, to assure them that the success of a mission does not depend upon the size of the room where it is organized. Miss Fannie Middlewood kindly played and led the singing. One woman drove to Geneva and brought out Mr. George Eastman, a student in Hobart College to act as lay reader. Dr. VanRensselaer, then president of the College, appointing him to that work. Twenty-two persons attended the first service, held at 3 o'clock in the afternoon. The attendance gradually increased until often the kitchen door had to stand open and chairs be placed out there for the people. When Christmas of 1873 came, Mr. Thomas Berryman, a neighbor, possessed of large parlors, kindly offered them for the Christmas tree, and a magic lantern entertainment, provided by the late William W. Stacey, which gav6 pleasure to about one hundred persons. The women of the neighborhood brought quantities of biscuits, pressed meats, the richest cakes, and all things exquisite to the abundant feast. Of course all this necessitated much forethought and labor, but the women did it gladly, willingly. On Advent eve of 1873, a widow of limited means gave $1.00, the first offering towards buildiflg a church ; by advent of 1874 ^^e church was well under way, Mr. V. M. Halsey giving all the land for it, and boarding all the carpenters and other workmen gratuitously, and doing all in his power to carry out his long-cherished plan of building a church on his farm. April i, 1875, the church was consecrated by Bishop Huntington as Grace Church, Willowdale.

About that time the late Richard Wilcox of Dey's Landing offered the use of a private school house on his farm for the church service, and on May 30, 1875, Mr. Halseytook Mr. William W.Stacey and Mr. Thomas Duck there, and they read service. During 1875, 76 and 77, Mr. Stacey, Rev. William D'Oville Doty, Rev. William Ely, Rev. John Rice, and some lay readers held services there - Mr. Stacey being especially devoted. In my journal I find mention of many occasions of his ministering there when roads and weather were indescribably bad, especially the night of Easter Sunday, April 16, 1876. In 1878, Rev. Charles W. McNish took up the work and by June 22, 1880 had the new church ready for consecration. Bishop Huntington consecrated it as St. Andrew's, Dey's Landing. Mr. Halsey was always so anxious to bring all men to the knowledge of the truth that he would often say, "why can't we have services held in every village and hamlet?" Services were kept up for a while in the public Hall at Fayette Station, McDougal, and also in a school house three miles north of Grace Church, the Rev. M. Van- Rensselaer conducting the services most of the time. To the love and interest and. cherishing care of Dr. VanRensselaer and the late Rev. Walter Ayraut, D. D., the missions of Seneca county, owe under God their very existence and record of countless blessings from April 20, 1873 , to this Advent season of 1895 - not only to their personal labors but to their prevailing intercessions. Mr. Halsey was always much interested in the county house and more than sixteen years ago he began taking someone to read and have prayers with the inmates, and every Christmas since that time, Grace Church, Willowdale, has provided a Christmas tree for its inmates.

Grace Church has also provided services at the old Jerusalem brick church, continuously since July 1892, and occasionaly before that. At present the services at the missions are as follows : Grace Church, Willowdale, at half past ten in the morning ; Jerusalem at three o'clock in the afternoon ; St. Andrew's, Dey's Landing at half past seven in the evening.

Christ Reformed Congregation, Bearytown

CHRIST Church at Bearytown, in the town of Fayette, is the oldest existing church organization in that town. The earliest records of the church, in the German language, mention that prior to 1809, in fact in the early years of the cenlur\-, German Evangelical Christians (principally from Pennsylvania with a few foreign born Germans) residents of the towns of Fayette and Romulus (now Varick) occasionally enjoyed preaching services in school houses, barns or private houses. The first pastofof whom informa- tion exists, serving thus, as early as 1804, was Rev. Anthony Houtz, of Dryden, Tompkins county, a clergyman of tbe German Reformed church of the United States. It appears that he labored in this capacity among these people, for several years. On December 26, 1809, the first attempt at formal church organization was made at a meeting of German Reformed and Lutheran residents held in the Burgh school house in Fayette, at which meeting, John Camber, Sr., of Romulus, presided, and Jacob Frantz, William Reed, John Pontius and Bartholomew Hittle were chosen trustees. This meeting resolved to erect a house of worship for use of the two denominations, and the present church site, taken from the farm of Henry Singer in Fayette, was chosen - there being then only three houses within the territory of the present village , oi Bearytown. The first interment in the church cemetery was made in 1810. The building committee chosen, Stephen Frantz and Christian Ernsberger, proceeded to erect a log church 22 by 28 feet at the northwest corner of the church lot. It is not now positively known when this church was dedicated, but as the records show that the church constitution was adopted Jan. 7,1813, it is believed that the church was then also dedicated and opened for worship. A German week-day school was taught m the church building from time to time until after 1830. In the interval from 1809 to 1821, the church was served for short terms of service by different pastors, among whom the names of Rev. Lot Merkel and Rev. George J. Wichterman are mentioned. In April, 1821, Rev. Diedrich Willers of the German Reformed Synod of the U. S. entered upon his pastorate in this church, which continued without interruption to January i, 1882, a period of sixty years and eight months, terminated by his resignation. The present substantial stone structure of Christ Church was erected in 1823 and dedicated June 6, 1824. Its dimensions are 45 feet by 35 feet, and its cost about three thousand dollars. The church building committee was John Gambee, Sr., Stephen Frantz, John Kuney and Jacob Fatzinger. This committee was composed of members of both the Lutheran and the Reformed churches, and the church edifice was erected by the two congregations, and occupied by them alternately, or by other mutually agreed upon arrangement, until 1855. Since that date it has been used and maintained by the Reformed congregation alone. Since 1855, there has been no Lutheran pastor employed in Christ Church. In 1882, the church was extensively repaired and remodeled and a stone tower and belfry added. It was reopened for divine worship June 16, 1883, the improvements costing about $6,000. It has a seating capacity of 250 persons. Upon the resignation of Rev. Diedrich Willers, D. D.,the congregation chose Rev. J.H. Hunsberger, of Findlay, Ohio, a member of the Ohio Synod of the Reformed church as successor, who served as pastor for six years to January i, 1888, when his resignation took effect. The present pastor of Christ Church, Rev. Geo. W. Kershner, of Stroudsburg, Pa., a m^ember of the Eastern Synod of the Reformed church in the U. S., entered upon his pastorate May 13, 1888. The church has a present membership of loi. The senior surviving member, in 1895, Mrs. Elizabeth Shroyer of Fayette, having united with this church by confirmation m June, 1824. A Sabbath school and Christian Endeavor Society are successfully maintained by the congregation. The church is incorporated under the laws of this State and has a board of nine trustees. The spiritual council is called the consistory, and is composed of four elders and four deacons with the pastor.

Rev. George W. Kershner

Rev. George W. Kershner, pastor of Christ Reformed church, Fayette, is a native of Pennsylvania. His ancestors belonged to that band of religious refugees, who like the Pilgrim Fathers, came to our western shores to find liberty of conscience and freedom of worhip. The Reformed church of the Palatinate, like her sister church, the Reformed church of Holland, is a martyr church. From this stock the subject of this sketch descended. His early home was the typical home of eastern Pennsylvania - simple, pious, free without being lax, strong without being puritanical. His education was commenced in the public school and continued in the academy of his native place, Friedensburg, Pa. At the age of 14 he united with the Reformed church, and at the same age, too, he commenced to teach in the public school. In 1871, he entered the sophomore class of Franklin and Marshall college, graduating in 1874. immediately after graduation, he secured the position of Principal in the High School at Ashland, Pa., and two years later was promoted to that of Superintendent of all the schools of the Borough, 21 in number. At this time he commenced to read law but before he was admitted to the REV. GEORGE w KERSHNER. ^ bar, his earlier and stronger desire to enter the Christian ministry re-asserted itself and in 1879 he entered the Theological Seminary at Princeton, where he studied theology for two years in that venerable school of the prophets, completing his theological course, however, in the seminary of his own church at Lancaster, Pa., in 1882. His first charge was at Stroudsburg, Pa. It was a mission charge. By the grace of God he succeeded,in the face of many obstacles, in building a beautiful church and in gathering a flourishing congregation. In the Spring of 1888 he' left Stroudsburg to accept the pastorate of Christ Church, Fayette, N. Y., where he has since labored, he trusts, to the glory of God, and to the appreciation and spiritual welfare of his people.

Town Of Seneca Falls The First Baptist Church Of Seneca Falls

AT A MEETING called for the purpose and held in the old school house on North Park street, on June 5, 1828, it was "Unanimously Resolved : that it is expedient to form a conference preparatory to being constituted a church"; also "that the' conference hold monthly meetings on the Saturday before the last Saturday pf each month". Ten persons were present at this meeting, viz : Abner Carey, Harris Usher, L. P. Noble, Polly Wheeler, Charlotte Long, Mary Anne Cross, Phebe Cross, Elizabeth Carey, Hulda Silsbee, and Harriet Noble, none of whom are living. At this meeting Abner Carey was chosen moderator and L. P. Noble clerk. Agreeably to this last vote a second meeting was held on June 28th, and a valuable addition secured in the person of Orsamus Allen, who had completed a course of study in Hamilton Theological Seminary and now came here under the pat- ronage of the New York Baptist missionary conventien, for active service in the ministry of the gospel in response to letters of Mr. Nelson Payne, who, led by Bible study, wished to unite only with a Baptist Church. Articles of faith and a church covenant were presented at this meeting, but laid over for future cdnsideration. July i6, 1828, legal notice having been given, a meeting was held in the school house for incorporation as "The First Baptist society in the village of Seneca Falls-" The following persons were elected trustees: Ebenezer Ingalls, Harris Usher, John M. Wheeton, Jonathan Metcalf, Nathan Farnsworth, Samuel Bradley, L, P. Noble, Abram Payne, and Thomas Royston. These met immediately, chose John Metcalf, president, L. P. Noble, clerk, and Harris Usher, treasurer of the board of trustees, adopted a seal and appointed a committee to report to the board the terms on which a lot suitable for a church could be obtained. July 26, Fanny Spear united with the conference, and on August 30, Theophilus Cross and wife increased the constituent members tp 14. Thirteen articles of faith and a church covenant were adopted at the same time. This is the foundation of the First Baptist Church in the village of Serieca Falls.

On September 15 of the same year a council was called for the double purpose of receiving recognition as a church and of having Mr. Allen ordained. Only five of the nine churches invited responded, but four other churches sent representatives ; so the council consisted of nineteen delegates from nine churches. At this council, the church received recognition and fellowship, and Rev. Orsamus Allen was ordained as its first pastor. The services were held in the Presbyterian "meeting house." At the covenant meeting following, October 25, Mr. Allen was formally chosen pastor, L. P.- Noble, clerk, and Abner Carey, deacon. Mr. Allen's salary was "$200 per year and firewood." His pastorate closed March 25, 1832. His work was excellent; forty-five united by baptism, among whom, esteemed for their work's sake and remembered by the church to-day, were Nelson Payne, Alanson Morehouse, Mrs. Catharine Miller, and Mrs. Lucy Eastman.

The first church edifice, erected on Center street, on the rear of the lot now occupied by the present structure, was a frame buildifag 36x44 feet, with a steeple, and a basement under the whole. The lot was purchased of G. V. Sackett for $200. The building cost, as nearly as can be ascertained, $1,835.56. A lot was first selected on Bridge street, though Mr. Payne offered to give one on the north side of the river in the vicinity of Clinton street, south of New York Central railroad. Had that offer been accepted, the church would be spared the anxiety of a church site and church building on the north side of the river. The corner stone of the present church building was laid in 1868 and the building dedicated on March 4, 1869, Rev. W. H. Maynard, D. D., preaching the sermon. The cost of the lot, together with the house adjoining on the west, was $2,500, and the church building cost $11,800.

The following is a list of the pastors and years of service since the church organization to present date : Rev. Orsamus Allen, two years, nine months ; Rev. Henry C. Vogel, two years, nine months; Rev. John Jeffers, two 3'ears ; Rev. Zenas Freeman, three years ; Rev. E. R. Pinny, two years ; Rev. Nathan Baker, four years, one month ; Rev. W. H. HafT, one year, three months ; Rev. William Frary, one year; Rev. William Leggett, one year, two months ; Rev. J. B. Pitman, two years; Rev. Ira Smith, eight months; Rev. C. C. Hart, seven months ; Rev. William Rees, one year ; Rev. Ferris Scott, five years, four months ; Rev. Ira Bennett, two years, nine months : Rev. B. F. Garfield, two yeai's, three months; Rev. William R. Wright, five years, two months; Rev. T. E. Williams, six months; Rev. R. B. Montgomery, one year, two months ; Rev. John Gilchrist, two years, six months ; Rev. Seward Robson, four years, four months ; Rev. S. H. White, two years, two months. Rev. S. M. Newland, the present pastor, began his pastorate April i, 1892.

Rev. Samuel M. Newland, the present pastor of the Baptist Church of Seneca Falls, was born of Christian parentage at Amity, N. Y., on the 7th nf June, 1849. ^^s father was a Baptist minister, and at a very early age the subject of this sketch felt that he was called to preach the gospel. When he was only about six years old, his father, while in the pulpit, was stricken with paralysis from which he never recovered, although his life was prolonged about nineteen years. This sad affliction necessitated, in a measure, thv.

Rev. Samuel M. Newland

breaking up of the family of eight children, the eldest being fourteen years of age. Several of the children, Samuel among the number, found homes in Christian families. The parents' hearts were deeply saddened as they saw their children thrust out so early in life from the shelter of home, upon a somewhat friendless world. Samuel found a home with a farmer, a Christian man, continued to be a regular attendant of church and Sunday school, and for a few months in the year attended the district school. At the age of seventeen he was converted; though, now, doubtless because of some of the very severe hardships and trials that had come to him and the family, he fought hard against his early convictions that he might preach the gospel. He graduated from the union and classical school of Phelps when about twenty. After this, while still pursuing his studies and readings for what he believed must be his life's work, he taught school several terms, and for some years was a successful clerk in a large dry goods house, with a much better salary than he has ever received or ever hopes torecieve for preaching ; yet so strong were his convictions, feeling somewhat as did Paul, when he said "Woe is me if I preach not this gospel," that he left this position and entered the ministry. He was licensed in the year 1875 and commenced preaching occasionally. He was married in 1878, and soon after commenced to preach regularly three times upon the Sabbath day, besides pursuing his theological studies, and doing much outside work, but in a few months he was laid aside by what, it was at first feared, would result in paralysis of the brain. Thus, almost at the begining of his ministerial life, he was forced, upon the advice of physicians, to give up all thought of further study or preaching, and for six years he followed the life of a farmer, but so strong were his convictions that with recovered health, again, in 1885, he commenced preaching, and resumed his studies in the Rochester Theological Seminary from which he graduated in 1889.

He has held but two pastorates, though he has supplied other churches. The first was Clifton Springs^, where he began while still in school, with fourteen members, without a church building of any kind, and very little money among this small membership. He left this church in the spring of 1892 with a nice church building free from debt and a membership of eighty. In March, 1892, he came, to Seneca Falls, where his pastorate has seen a steady and marked advancement in church life, and more than fifty per cent net gain in membership. Mr. Nevvland has a sympathetic nature, probably deepened somewhat by the severe discipline of his young life. He is a plain, gospel preacher, bold and uncompromising in his utterance against sins of eyery kind, and especially outspoken upon the great saloon curse, of this village and ofi the nation. Those who listen to him, while they may not agree with all he says, are at least convinced that he is not ashamed of the gospel of Christ, but that he regards it as the "power of God unto salvation to every one that believeth."

First Congregational Church Of Seneca Falls

THE First Congregational church of Seneca Falls, N. Y., was organized December 19th, 1869, with a membership of eighty. Its officers were, at time of organization: Pastor, Rev. W. W. Lyle ; deacons, Horace Seekell, William Conkling, Abraham Failing ; church committee, William Smallqy, Edward Madden, L. F. Crowell, Mrs. H. Duell, Mrs. C. Smalley, Mrs. A.J.Gardner: clerk, Horace W. Knight; treasurer, William L. Bellows; trustees of ecclesiastical society - E. Medden, president; W. L. Bellows, clerk ; Harvey Benham, R. C. Dunham, W. Smalley, C. Seekell, L. F. Growell ; superintendent Sunday school, Edward Medden. The corner stone of the church building was laid August 19, 1870, the Rev, T. K. Beecher of Elmira, making the address on the theme - "Why am I a Congregationalist.'"' The corner stone was laid by Mr. Childs and lies in the northeast corner of the tower. The church was completed at a cost of $30,000 and formally dedicated and opened for public worship, September 21, 187 1. I'he dedicatory sermon was preached by Rev. Edward Taylor, D. D., of Binghamton, N. Y., from the 96th Psalm, 6th verse. The first pastor of this church was Rev. W. W. Lyle, from 1869 to 1873, who resigned his pastorate because of ill health after four years of faithful service. Rev. Mr. Smith succeeded him in 1874, ^"*^ then in regular line of succession, either as stated supply or as installed pastor, were the following clergymen - Rev. Mr. Minor, Rev. Mr. Bradford, Rev. A. E. Kinmouth, Rev. Mr. Bell, Rev. Peter Lindsay, Rev. G. A. Rawson, Rev. H. Margetts, Rev. A. W. Taylor.

The following are the present officers of the church : Pastor, Rev. A. W. Taylor; deacons, William L. Bellows, L. H. Cary, Richard Please, William Littlejohn, Charles Babcock ; church committee, Mrs. Edwin Medden, Mrs. Mary Littlejohn, Mrs. H, W. Knight, Mrs. Peter Troutman, Mr. George

First Congregational Church

Morris, Mr. G. R. Stearns ; clerk, William L. Bellows ; treasurer, Horace W. Knight; trustees, William R. Walker, president ;F. C. Beebe, secretary; H. W. Knight, treasurer; G. R. Stearns, Charles Knight, E. Medden and P. Troutman. The officers of the Sabbath school are : Charles Babcock, superintendent; Frank J. Howe, assistant superintendent: Miss Anna Fenn, secretary and treasurer. Officers of the Ladies' Aid society : Mrs. G. R. Stearns, president ; Mrs. Peter Troutman, secretary; Miss Sarah Medden, treasurer. Officers of the Missionary society : Mrs. H. W. Knight, president; Mrs. Jessie Telford, vice-president ; Mrs. Charles Curtis, secretary ; Mrs. Peter Troutman, treasurer. Officers of the King's Daughters ; Mrs. A. W. Taylor, president ; Miss Ella Drew, vice-president ; Mrs. Harry Brim, secrerary ; Mrs. Charles Knight, treasurer. Officers of the Y. P. S. C. E: Frank J. Howe, president ; Ernest Runge, vice-president ; Nellie Oatman, secretary ; George Morris, treasurer. Of those holding office in the church at the time of its organization but seven remain, viz. William L. Bellows, H. W. Knight, L. Crowell, C. Seekell, Edward Medden, Nelson Seekell, and Wm. Smalley, now of Bay City, Mich. Of these, Mr. Bellows, Mr. Knight and Mr. Medden have continued in office since the church's organization and are still efficient and trusted workers. The church with its different societies is in healthy condition, free from debt and active.

Rev. A. W. Taylor

Rev. A. W. Taylor, pastor of the Memorial Congregational Church of Seneca Falls, was born in Toronto, Canada, June loth, 1862. He prepared for college in the High School and immediately entering the University, graduated with the bachelor's degree in philosophy. Feeling called to the ministry, he entered the divinity school at Oberlin, graduating from that institution with the degree of bachelor of divinity in 1884. He studied anatomy and medicine one year in the office of a regular practitioner, attending lectures for a short time in the Buffalo Medical college. Finding a path open to a further study in philosophy, he resumed the work in this line, taking a post-graduate course of two years, earning the degree of master of arts. He received a call to the Congregational Church at Rushville, in 1888, and passed there a very successful pastorate of live years, when he received a call to his present field of labor. In 1893 he was married to Harriett Newman, only daughter of .Hon. W. A. Carson, M. D. of Rushville N. Y. He is now completing the third year of his ministry in Seneca Falls.

The Christadelphian Society, Seneca Falls

CHRISTADELPHIANS, or Brethren in Christ, is the name adopted by a denomination represented in Seneca Falls by a small band of earnest students of the Bible. This denomination originatedin the religious experience of John Thomas, M. D., ofPhiladelphia, who, on his passage from England, in 1832, had been religiously awakened during a severe storm, arid, arriving in this country, had joined the Baptist followers of Alexander Campbell. Dissatisfied with thtjir teachings, the doctor commenced to sea^rch for himself, and, in 1834, began publishing a monthly periodical called The Apostolic Advocate. He did not withdraw from their communion, however, or attempt any separate form of organization, although engaged in continuous controversy with Dr. Campbell, until 1844. The first formal statement of his belief was made in the course often lectures in New York City, in 1846. The adoption .of the name or denominational title was made in 1863, during the Civil War. The followers of Dr. Thomas were non-combatanls, and in order to avail themselves of the. laws exempting from military service, members of churches having religious scruples against bearing arms, it was necessary that they have an organization and church name. Accordingly the proper certificate,- signed by S. W. Coffman and nine other "males ol full age'' was filed with the secretary of state in the State of New York. The principal paragraph in this certificate is as follows :

This is also to certify, that the denomination constituted of the associations or ecclesias of this name, conscientiously opposes, and earnestly protests against 'Brethren in Christ' having anything to do with politics in wordy strife, or arms-bearing in the service of the Sin-powers of the world under any conceivable circumstances or conditions whatever; regarding it as a course of conduct disloyal to the Deity in Christ, their Lord and King, and perilous to their eternal welfare. This being individually and collectively the conscientious conviction of all true Chri-tadelphians, they claim and demand the rights and privileges so considerately accorded by the Congress of the United States, in the statute made and provided for the exemption of members of a denomination conscientiously opposed to bearing arms in the service of any human government.

The Seneca Falls society was founded in 1872, the leading members being James Dobson, Ambrose Short, and Samuel Short. It has never owned a house of worship, but rents permanently a hall for its regular Sunday services. This Christadelphian hall was for many years before the fire of 1890 located in the Daniels block, and the society has lately established itself in the new building of the same name. The denomination has no specially ordained priests, but takes the authority for its teachers in the divine injunction "Let him that heareth say, Come." Its organization is simple, consisting of two presiding brothers sind a treasurer, who are elected annually. The present presiding officers are James Algire and W. P. Wentworth, and the treasurer is Robert Short. A Sunday school is maintained with Mrs. Wentworth as superintendent, she being assisted by a number of teachers.

St. Patrick'S Catholic Church, Seneca Falls

IN 1835, "* ^'Sw Catholics residing in Seneca Falls sent an invitation to Rev. Francis O'Donohoe, then recently located at Auburn, to visit them. Father O'Donohoe kindly accepted the invitation and requested that information be sent to Springport, Ovid, Waterloo, Geneva and other neighboring towns, so that the few Catholics of those towns might also have the benefit of his visit. It was the fourth day of October 1835, that the first mass was cele- brated in Seneca Falls.. 1 The sacrifice was offered in the house owned by Henry Graham, on Center street. The room was small, and therefore was crowded by the numbers who attended, and the floor was weak. Just in the middle of the mass ,the floor gave way, and all were precipitated into the cellar. Providentially, no one was hurt. In the midst of the disaster the priest held on to the chalice, and as soon as the cellar window, which was large, could be taken out, he walked out and across the street to James Hurley's house and finished the mass. In the afternoon all again assembled, and Father O'Donohoe announced that it would he necessary for them to get some building that would be large enough to accommodate allj and to form a congregation. Then an organization was. perfected by electing Henry Graham, John McGurn and Michael Flynn, trustees, and James Hurley, clerk. Father O'Donohoe opened the subscription with ten dollars. Others followed until $129 were subscribed. The subscription was kept open until May 24, 1836, when it reached the sum of $291.45. A small building was then purchased on Swaby street, and, though neither lathed nor plastered, it afforded therrimuch comfort and answered all purposes.

During the winter the priest seldom came, but the congregation assembled regularly on Sundays to have prayers offered and the rosary said, and the children would be taught the catechism. Collections were taken to defray expenses, the first one amounting to only three cents. At the formal opening of the church in April, 1836, $16.88 were contributed. Pennies were scarce and silver scarce. Once only was the plate returned empty. As a stove was needed, a collection was started in November and continued until April, and resulted in obtaining $23.00. Wood then-.cbst two dollaf-s a cord, and the first purchase was half a cord . The church was dedicated under the title of St. Jerome. The following names were among those prominent in the early organization: Henry Graham, Patrick Qtiinn, Thomas and John Sullivan, John McGurn, Michael McGraw, Jer. Mullen; James Harley,'Michafel Flynn, Patrick Gregory and Dennis Dwyer. The latter came toSeneca Falls in 1827 ; John Sullivan in 1833. There was much opposition encountered from the bigotry of prejudiced non-Catholics and the young church was 'persecuted, but it had many noble friends, among them Judge Sacke'tt, who gave the present site, and Samuel Bayard who donated libei-ally.

Right Reverend John Hughes, bishop of New York, stopped here at one time and inquired into the condition of church and people, but no confirmation was given until Bishop Timon came in 1848. Father O'Donohoe was an elderly gentleman, of fine physique, very genial and social, and fond of children. When he would come to the village the childfen would meet him on the road, and as many as could ride in his biiggy he would take, and the others would walk beside him, talking as they went along'. The life of a Catholic priest in those days was laborious. Father O'Donohoe's mission extended from Auburn to Canandaigua, Ithaca, Elrhira and intermediate places. Sick calls were many and scattered, and the traveling was wearisome. He was succeeded by Father Grace, who died soon after in Auburn.

The little church of St. Jerome had to be enlarged' in 1841, under the pastorate of Rev. Patrick Bradley, who had succeeded Father Grace. Father Bradley opened the subscription with ten dollars and obtained $128 which was very gratifying tothe congregation. The total expenditures from June, 1837, to April, i8'38, amounted to $50.34; from June, 1836, to March, 1837, $35.35 Father Bradley was a man of latge frame, had long black hair, heavy eyebrows, and had a strong accent. He was a kind and companionable man, ^nd loved to mingle with the people. He remained until 1845, when he was succeeded by Rev. Thomas O'Flaherty, who made a unique announcement on his arrival. It was short and easily understood. "My dear people, you mind your business, and I will mind mine." During Father O'Flaherty's time the new church of St. Thomas was projected, which is the front part of the present church. Father O'Flaherty laid the foundation and Father Carroll, his successor, finished it. The church was forty by sixty feet in dimensions.

In those days Peter Rooney taught the boys the catechism, having them learn one question a daj' through the week, and recite on Sunday afternoon. After the recitation he played foot ball with them to keep them from the saloons. In February of 1848, Rt. Rev. John Timon, who had been consecrated bishop of Buffalo on October 17, 1847. came to Seneca Falls and, assisted by Fathers O'Flaherty and Sheridan gave a retreat to the people, which lasted three days. The little church held but two hundred, and there were that many communions, and fifty-three were confirmed. The Rev. Wm. Carroll came to Seneca Falls in 185 1, and during his stay of three years he completed the front portion of of the present church, 40x60 feet. Rev. Michael O'Brien, the present pastor of St. Patrick's church, Lowell, Mass., sang the first mass in the church. Father Carroll remained until 1854, when he was succeeded by Father Welsh, who remained but one year. Father Carroll was the first priest to reside in the parish. Father Brady, who came in October, 1855, was a young man, zealous, enthusiastic, a forcible and logical preacher, a great student and eager to see his people rise in the world. He started a debating society for the older members of the congregation, which was not only instructive but very enjoyable. He also organized a sodality ofyoung ladies, which flourished for a while. He also organized a St. Vincent de Paul society for the relief of the pnor, which continued for years and which afforded help to many families. He purchased the organ now used in the church. He was an ardent temperance advocate. So strong were his views on this question that he would not use liquor even to save life. He had made a resolution at his ordination that he would labor night and day, in season and out of season, to suppress this vice. He was a strict disciplinarian in school, but would join with the children in their games on the play ground. He was an accomplished musician, and beloved by all. When the war broke out he joined the army as chaplain, and died from broken health. Father Brady was succeeded by Rev. Charles McMullen, June, 1859, who remained until November i860. During his pastorate a meeting was held in September i860, over which Martin O'Neill presided and J. Smith was secretary. The meeting was held to devise means for the support of the school. Rev. James McGlew succeeded Father McMullen, but remained only five months. He was watchful over the children and ever solicitous for their every want. He was succeeded by Rev. Edward McGowan, who remained until March, 1865, Father McGowan purchased the cemetery and also built an addition to the church and had it named in honor of St. Patrick, this was the third name given to the parish, each new huilding having received a christening. F.ahfr McGowan was succeeded by Rev. Michael' 0"i3ripn, who remained only a few months, and was followed by Rev. Hugh Mulhollafld who remained one year. Rev. Martin Kavanaugh was app iinted pastor in August, 1866, and remained until April, 1869. R*iv. L. A.' Liambert was temporarily in charge for a few months, and was succeeded by' Rev. Terrance Keenan, who had been for several years pastor at Waterloo and Qyid..' Father Keenan died suddenly on August 16, 1870, and his body .ywgs italjen tp Lock port, the home of his sisti r, Mrs. Hiram McCollum, for blii^ial. : IpffN^^ember of 1870, Rev. Bernard McC()ol was appointed pastt)r and rema<i'hedijtntil his.death in February 1879. Rev. George J. Osborne was appoiilted to^iSeneca Falls and remained until March, 1886, and was succeed.ed ,by Rev". William A. Mc- Donald who remained until, July, 1890. During Father Osborne's pastorate there were extensive rejiairs and' improvements made in the church, involving a large indebtedness. Rev. A. M. O'Neil wasr' placed in charge until February 1891, when he was succeeded by the piri^eiit pastor, Rev. James O'Connor. During Father O'Cuniior's pa^tprate, the chiiWh has been very prosperous. Large pay merits have been made on the cluirch debt, and the property has been kept in excellent repair. A recent fijir, htld under th)j auspices of the ladies of the church, netted over $4,000.' 'The sphurch triistees are James K. Crelly and Thomas J. Clary. A parochial scbwl is maintained in connection with the church. It is in charge of the! Siiters of St. Joseph, Sister Superior Dorothea and five other Sisters lOiistiluting the faculty. About four hundred children are enrolled, and the school is jjioted for doing excellent

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Rev. James O'Connor

Rev. James O'Connor, pastor of St. Patrick's Catholic church at Seneca Falls, was born in the town of Wheatland, Monroe connty, N. Y., April 8, 1844, and is a son of John and Winnifred Dooley O'Connor, both of whom were natives of Ireland, but who emigrated to the United States at an early day. At first they located in New York city, afterwards removed to Rochester, and later settled in the village of Scottsville, in the town of Wheatland, where the lather died in 1855, at the age of forty jears. The mother survived him until 1879, '-"'^ '^^ her dt'ath was sixty-seven years of age. They were the parents of nine children, five sons and four daughtt-rt', our subject being fifth in order of birth. His education was obtained in the district schools, and in Niagara University, from which he was graduated in 1867. The same year he was ordained priest by Bishop Timon, of Buffalo, N. Y. His first charge was at St. Mary's Church at Rochester, where he was assistant pastor, and he was later past<)r of the Church at Weedsport for one 3'ear. He was then transferred to the village of Ovid, in Seneca County, where he remained six and one-half years, and from that place went to St. Bridget's Church, Rochester, remaining fifteen years. In 1891 he came to Seneca Falls as pastor of St. Patrick's Catholic Church, which is ihe largest congregation in the county, there being at least two thousand four hundred souls in the parish. Since being ordained to the priesthood, Fajher O'Connor has been very successful, as is attested' by his long service here. He is a man calculated to win the love and esteem of his parishioners, who go to him without fear for counsel. He has always been interested in the cauce of temperance.

First Methodist Episcopal Church Of Seneca Falls

ETHODIST EPISCOPAL itinerants, pushing out into the then western rness that bordered their outlying circuits, were the pioneers of Christian ministers ol Seneca Falls, and held the first religious services in this village in 1797- Soon after the organization of the county, in 1804, the Seneca circuit was formed, extending from the Clyde river to the Chemung, with Seneca Falls as one of the "appointments," to be visited regularly by the preachers once in four or six weeks. In 1812, a ''class ' existed, and meetings were held regularly in Case Cole's log. house, which was situated at the present corner of Ovid and Bayard streets. Eight members of this class were Case Cole, Nathaniel Sweet, and Messrs. Witham and Flynn, with their wives. With the removal of some of the members, this class was broken up a little later, and another formed about three miles north, holding its meetings at Moses Gardner's, on the Black Brook road ; also another class was formed, a few miles south-east at Canoga. At one or the other of these, Seneca Falls Methodists attended for several years. In 1828, another class was formed in the village, with meetings held at the residence of Peter Marceleous on Bridge street, nearly opposite the present Franklin House. Belonging to this class were Peter Marceleous and wife, his sister, Mary Ann, Phoebe Petty, afterwards Mrs. Schoonover, Jane Moore, afterwards Mrs. Stearns, Mrs. Pitcher, and Catharine Mead, afterwards Mrs. McKee.

The Black Brook class now united with that of Seneca Falls, making the total membership twenty-five, when, on January 6, 1829, "The Seneca Falls society of the Methodist Episcopal church." was incorporated by the eleciion of Ansel Bascom, James Essex, Joseph Metcalf, Stephen B. Gay, and Peter Marceleous, as trustees. The meeting for organization was held at the residence of Benjamin Keeney,-and certified to by John M. Odell and James Essex, as presiding officers. Messrs. Bascom and Gay were not members of the church. Rev. William Kent was the preacher in charge, and Rev. Abner Chase was presiding elder of tlie district. A subscription for building a church was started, headed with' $200 by Jdsfeph Metcalf. the only freeholder among the membership, Andrew Brown signed $25, and others smaller sums. Jul)' 30, 1830, Wilhelmus Mynderse deeded the present site of the church to the trustees, JosefAi Metcalf, Johri Isaacs, Andrew Brown, John M. Wheaton. and Henry Marceleous. ' New names appfearirig on the list are Blaisdel and Pearson. The church edifice, which was of brick, was commenced in the suoimer of 1830, and' a'rriid many discouragements, enclosed and roofed, so that, with rude seats, it could be occupied. During ihe winter, Peter and Henry Marceleous worked in finishing the interior, taking for their only compensation, food and fuel, donated by the membership, sufficient. to support their families. Joseph Metcalf advanced the money for materials. In the spring' of 183 1, the same year Seneca Falls village was incorporated, the church was finished at a total cost of $3,000.

In 1833, Seneca Falls was detached from the circuit and has since been an independent "station" In 1834, Levi Rogers and Lorana, his wife, for the consideration of one dollar, gave the society a deed for the parsonage property. In 1857, under the pastorate of Rev. A. N. Filmore, the church was remodeled and enlarged at a cost of nearly $3,000. The trustees at this time were Willard Metcalf, Sahiuel Smith, Francis W. Henry, Robert C. Sickles, George Roberts, G'^brge VanAlstine, Dr. H. H. Heath, D- L. Campbell and Michael Ernsberger. Hi 1871, Rev. E. P. Huntington being pastor, the old church was torn down and 'a new one erected at a cos't of $21,000. It was dedicated July 24, 1872, Bishop Gilbert Haven, Rev. William L. Lloyd and Rev. R. Hogoboom conducted the dedicatory services. The trustees were Jacob P. Chamberlain. Edmund Worden, Peter M. Westbrook, Michael Hoster and Augustus Metcalf. The erection of the building was personally superintended bj' Mr. Chamberlain, who was <l large subscriber to the building fund and advanced moliey upon the subscriptiohs. In 1873, the parsonage was repaired at a cost of $1,200, the entire expense being donated to the chuixh by Mr, Chamberlain. In 1882, during the pastorate of Rev. A. N. Damon, the auditorium" was furnished with new and commodious seats, the altar and pulpit were re-built and the floor re-carpeted, the total expense of the repairs being $1,500, one-fourth of which was given by Gen. Henry T. Noyes. The illness and death of Hon. Jacob P. Chamberlain, beforie the subscriptions to the new building had all been settled, left the church in an unanticipated debt of $3,000 which was met by a mortgage give upon the property.- During the pastorate of Rev. Thomas Tousey, 1884-87 this debt was pa'id, needed improvements were added to the basement and Sunday school rooms, and a bell, presented by J. Van Wyck Loomis, was placed in the tower. The whole amount expended in repairs during Mr. Tou.sey's pastorale was $1,500. Gen. Noyes being again a liberal subscriber, and his wife, a daughter of Hon. Jacob P. Chamberlain, making valuable donations of furniture, including a costly altar cloth. The trustees during this period were Charles D. Boardman, Richard Golder, Augustus Metcalf, Charles T. Andrews, Stephen Weatherlow, Ajah R. Palmer, and Joseph F. Simson. In 1888, during the pastorate of Rev. E. A. Tutlle,the parsonage was thoroughly rebuilt at a cost of $2,200, of which $700 was paid;' In 1891, under the pastorate of Rev. C. E. Jewell, George H. Cushing, Albert M. Haney, Geo. W. Barlow, and Marcus Pease were elected trustees in place of Mr. Boardman deceased, and Palmer, Simson and Weatherlow resigned. In the spring of this year the young ladies of the church started a subscription for a pipe organ and, sufficient pledges being obtained, the organ was built by John J. Pole of Geneva at a co^t, including electric motor, of $2,000. , This sum, together with the parsonage debt ^yas liquidated diiring Mr.. Jewell's pastorate, but other expenses left a debt of $506, which bias been provided for under the present pastorate of Rev. Arthur Copeland. In the spring of 1894, J. Van- Wyck Loomis presented the church another and larger bell, as a "Soldier's Memorial." It was formally received on Memorial Day, Cross Post, G. A. R., holding their exercises at the church, and Chas. T- Andrews, president of the board of trustees, accepting the gift. A society of Christian Endeavor was organized in the church, and, during the pastorate of Mr. Jewell, it was changed into an Epworth League. A Sunday school was started at an early day and has been continuously maintained. The church membership has steadily grown with the growth of the community, until it numbers about 400. Its Sunday school numbers 300, its Epworth League, Junior and Senior, 200. The church meets all its financial responsibilities, including the connectional apportionments, the sums raised for all purposes averaging $3,500 a vear. It is its boast that for fifty years no pastor has gone from here with unpaid salary. During the pastorate of Mr. Copeland, it has raised larger sums for benevolences than ever before in its history, and, as the result of the union evangelistic services this winter, has just added ninety communicants, the greatest single increase ever made in its membership..

preach-rs who ministered to its spiritual needs were the same that preached at ail the other Methodist Episcopal societies in the county, the}' all belonging to the Senecii circuit. The nami-s of those early itinerants tliat have come down to us are Revs. Riley, Bennett, Lanning, Billy Brown, Fairchild, Prindle, Gilmore, Kimberloin, Dodson, Loren Grant, Palmer Roberts, Chester Aldgate, Billy Jones, Kel.sy, Snow and Sabins. These were prior to 1828. Ill that year Wm. Kent w.is appointed an 1 remaiaed two years. He was succeeded far two years by Revs. Jewett and Anderson, and was re-ap" pointed in 1832. 1 he next year Seneca Falls was made a station and he remained one year as its pastor. The pastors .'<ince then and their terms of service are as follows: Rev. Ebenezer Lattimer, 1834-35; Rev. Robert Parker, 1835-36 ; Rev. Thomas Carlton, 1836-37; Rev. John Easter, 1837-39 l^'-'v- SelhMalti.son. 1839-40 ; Rev. Ransley Harrington, 1840-42 ; Rev. U. F. Parsons, 1842-43; Rev. Calvin S. Coats, 1843-4^; Rev. Ale.xander B'arrell, 1844-4O : Rev. Joseph T. Arnold, 1846-48; Rev. A. C. George, 1848- 49-; Rev. Ramsley Harrington, second appointment, 1849 50 ; Rev. Elijah Wood, 1850-52; Rev. David Crow, 1852-54; Rev. David Ferris, 1854-56; Rev. A. N. Filmore, 1S56-58 ; Rev. William Ilosmer, 1858-59; Rev. C. S. Coats, second appointment, T859-60; Rev. J. W. Wil.son, 1860-62 : Rev. A. S. Baker, 1862-65: Kev. I. Wa'ts, 1865-66; Rev. Marlin Wheeler, 1866-69; Rev. E. P. Huinington, i86>-72; R.v. Isaac N. Gibbard, 1872-74; Rev. George S. White, 1874-76; Rev. H. B. Cassavant, 1876-79; Rev. Theron Cooper, 1879-81 ; Rev. A N. Damon, 1881-84; Rev. Thomas Tousey, 1884- 87; Rev. E. A Tuttle, 1887-90; Rev Charles E. Jewell, 3^890-94; Rev.. Arihur Copeland, 1894, and pre-eiit pastor. The presiding elders, who, as sub-bish;)ps, have had charge of the districts in which Seneca Falls has been situated, since 1826, are in order as follows: Reverends Abner Chase, Gleason Filmore. Robert Birch, Loren Grant, Manly Tooker. Billy 'Hibbard, John Copeland, J. W. Nevins, Freeborn Garrettson Hibbard, Andrew Sutherland, J. K. Tuttle, J. H. Kellogg, R. Hogoboom, B. C. Ives, Benjamin Shove, U. S. Beebe, Theron Cooper, Luke C. Queal, John C. Nichols, U. S. Beebe, R. D. Munger.

The Seneca Falls society is in the Auburn district of the Central New York Conference. Under the itinerant plan of the church its present bishop is Edward G. Andrews, D. D., L. L. D., of New York City; its presiding elder is Rev. R. D. Munger of Auburn ; its pastor, Rev. Arthur Copeland. The local officials are as follows : Tru.^tees - Augustus Metcalf , Richard Golder, treasurer; Charles T. Andrews, chairman; George H. dishing, secretary; and Marcus Pease, Albert P. Hane) and George W. Barlow : Stewards - Charles T. Andrews, recording steward ; George H. Cushing, district steward; Charles M. Sammel, treasurer of the Official Board; Samuel S. Kibbie, SteJ^hen Weatherlow, Marcus Pease, Ajah R. Palmer, James Woodward Jr., Hiram L. Williams, Charles W. Neisie, Soren J. Strong, David B. Mosher,

Prof. F. S. Porter: Class leaders - William Haney, Richard Golder and William W. Wicks : Choir - Isaac Randall, basso ; Mrs. George H. dishing, soprano ; James Schoonmaker, tenor ; Miss Bessie Gould, alto ; Miss Doia Bachman, organist. The officers of the Sunday School are : Superintendent, Charles T. Andrews ; assistant superintendent, George H. Cushing ; secretary, Milo Hopper ; assistant secretary, John Wentz ; treasurer, Mrs. S. McMichael ; librarian, L. J. Strong; choirster, David B. Mosher ; organist, Miss Stella Blakeney. The officers of the Epworlh League are: President, C. W. Neisie : vice-presidents in charge of departments - spiritual work, D. J. Boardman ; mercy and help. Miss Jennie Fislier ; literary Wirk, Miss Ella Pease: social work. Miss Cora Gould ; secretaries, R. Palmer, Joe Troutman ; treasurer, L. J. Strong. Tlie Junior Epworth League was organized by Miss Amelia Mosher in 1893. She remained its president until her deatli in 1894. Mrs. Franc Harrison succeeded lier, and she has been followed by Mrs. Frank Odell. Its membership is 90, and yearly offering $25. The Woman's Foreign Missionary Society was organized in 1877, by Mrs. Rev. H. B. Cassavant, has 30 active members and gives annually an average of $60. Its officers are : President, Mrs. Durling : first vice-president, Mrs. John Vreeiand ; second vice-president. Mis. George Stevenson; treasurer and corresponding secretary, Mrs. Samuel McMichael; recording secretary, Mrs. Frank Odel'.-- The Woman's Home Missionary Society was organized in January, 1895, by Mrs. Rev. Arthur Copeland. It has a present membership of 40, and makes an .average yearly offering of $175. Its officers are : President, Mrs. Dr. J. F. Crosby; fir^t vice-president, Mrs. Arthur Copeland; second vice-pre.Mdent, Miss Ida Golder; third vice-president. Miss Jessie Pew; treasurer, Mrs. Ajah Palmer; recording secretary. Miss Mina Eastman; corresponding secretary. Miss Genevieve Andrews.

Rev. Arthur Copeland H. A.

Rev. Arthur Gopeland, the present pastor of the First M. E. church at Seneca Falls, was born in Clarendon, N. Y., February 12, i860. He was prepared for college in Brockport Normal school, Genesee Wesleyan Seminary and Cazenovia Seminary, from which last institution he graduated in 1880. Reentered Syracuse University and graduatedvvith his class in 1884. He then accepted a position in New York Cit}' as associate editor of the New York Voice, from wliich he went into the ministry of the M. E. church, joining the Central New York Conference in Syracuse, in 1885. His first charge was Cato, N. Y., from which, after six months, he was transferred to the pulpit and full charge of the First M. E. church in Auburn, in the absence of the regular pastor by reason of illness. This he held until the pastor's return,. and at the following conference was assigned to Trinity M. E. church. Auburn, which society he created and built up, and from which, after two years service, he was transferred to Clyde, N. Y., and then, after three years, to Penn Yan, N. Y., fi-om whence, after a very successful pastorate of three years he was sent to Seneca Falls. Mr. Cope- REV. ARTHUR coPEi.ANp. j^^^ ^as also been active along other lines. He was candidate for school commissioner of Orleans county in 1884. He has been in demand on the lecture platform for several years, speaking at various Chautauquas in the States and Canada. His lectures on "Spurgeon and His Times," "Dean Stanley, the Broad Churchman," "John Ericsson, the Inventor," "Tennyson's Maud," and "Walt Whitman, the Poet of Democracy," have received mucli praise from literary critics and command increasing attention from the cultured public. In 1892, he was nominated by Dr. Charles F. Deems, the President of the American Institute of Christian Philosophy, to membership in that body, and was duly elected. Mr. Copeland has long been a well-known contributor to the church and periodical press, for which his education and travels at home and in Europe have made him well qualified.

The First Presbyterian Church Of. Seneca Falls

THE First Presbyterian Church of Seneca Falls, was organized on the loth day of August, 1807, by Rev. Jedediah Chapman of Geneva, as "The First Presbyterian Church of Junius", of which town the present town of Seneca Falls was then a part. Its member.-hip then consisted of eighteen persons. On August 20, 180S, Rev. John Stuart was installed as r>fi<!trfr anH rnntinued his scrvices Until 1812. He was then succeeded by Rey.

C. Mos'her, and he by'Rev. Shipley Wells, from 1814 to 1816. Rev. S. M. Wheelock preached from 1817 to 1818. He was succeeded, by Rev. William Baconi'who was installed as pastor and occupied the pulpit, from 1818 to about 1822, and then Rev. A. J. Orton was installed (in 1823), and. remained in active and acceptable service for twelve years. His successor was Rev. William Gray, who vvas installed in 1835, and filled the pastorate, until October,' 1838, and was succeeded by Rev. Aaron Judson, who officiated as pastor for' about '6'ighteeh months. Rev. F. L. Vail succeeded Mr. Judson in 1840, arid acted as minister until the spring of 1843, when Rev. H. P. Bogue was installed. His seirVices continued until 1848. In September, 1849, Rev.

Alexander McCall began his services as pastor, which continued until May, 1851. Rev. Josiah Hopkins, D. D., succeeded him in 185 1, and officiated until 1855, when Rev. Charl^-s -Ray was installed in May, 185S, ari<^ remained until June, 1856. He was succeeded by Rev. William J. Jennings, who served the church from 1857 to May, 1862. Rev. Dr. A. D. Eddy became the minister of the church in 1862, and remained until the autumn of 1864, and was succeeded October i, 1865, by Rev. Dr. Josephus D. Krum, who continued in service until May 28, 1879. He was succeeded in February, 1880, by Rev Lewis H. Morey, who ministered acceptably as pastor of the church until June, 1888. Mr. JNIorcy was succeeded by the preseut pastor. Rev. Edwin H. Dickinson, in January, 1889, wlio is now in the eighth year of his acceptable service as the pastor of the church During intervals that have occurred the pulpit has been largely supplied by professors from the Auburn Theological Seminary, years ago, frequently by Rev. Dr. Matthew L. Perrine, Rev. Dr. Josiali Hopkins, Rev. Dr. Edwin 1 lall and Rev. Dr. J. B. Condit. During the absence of Rev. Dr. Krum, in Europe, Rev. Dr. Willis J. Beecher of Auburn supplied the pulpit for six months. Rev. Prof. Riggs, of Auburn, has often supplied the pulpit during vacations.

Tiie church for many years after its organization occupied a school house as a place for worship. It stood south of the location of the present churih and upon land n )vv occupied by the residence' of Mr. Jacob Shoemaker. About the year 1817 the fir.-t churcii was built by the society and was dedicated on September 17 of that year. It occupied the same lot whereon the present church stands. It was a frame building, with a steeple, and was built by Jacob Hovey and Jabez Stark. 'I'liis building was sold in 1842 and was removed to Stale street wliere it was long known as Concert Hall, and is now owned by T. B. Baird and occupied for residences. Immediately after its removal in 1842, a brick church was built upon the same lot by William Latham, and was occupied for nearly thirty years. It was removed in 1871 to give place to the present convenient and beautiful structure, which is the third church edifice erected by the society upon the same premises. This lot was given to the society by Col. Wilhelmus Mynderse for church purposes at a very early date. The present church was built by Ruel Taylor, who was not only a builder, but had formerly been a clerg3'man. Its corner stone was laid with appropriate ceremonies on September 12, 1878, during the pastorate of Rev. Dr. J. D. Krum the building was finished, and its construction and furnishing was at a cost of about $60,000. It has been thus described : "The edifice is built in modern English Gothic s'yle of pressed brick with cut stone arches. The front is flanked by a large and a small tower, the large tower being 166 feet in height and the small tower 90 feet. The entrances in these towers open into a spacious vestibule, from which are stairs to the auditorium, and to the basement, and to the gallery across the. front. The front presents a Gothic gable with corbeled coping and beam tracery corresponding yyi^th thft interior roof work. In the tympanum of this gable is an elegant rose window 13 feet in diameter and filled with intricate tracery. The flanks accord with the front, the walls being pierced with double recessed windows ornamented with stained glass. The basement includes the Sunday school room 42 by 57 feet, two parlors 24 by 28 feet each, kitchen 14 by 18 feet, all 12 feet high. The auditorium is 57 by 84 feet; 24 feet high at the ^ides, the whole being covered with an open timber gothic roof finished with ash, and showing the timbers of the roof richly molded and filled with tracery. The apse is recessed and finished with a grained ceiling of ash, and the walls are richly frescoed. The gallery and choir in front are well arranged, and the pastor's study is placed in the tower on the same floor. The pews ar^ of neat design and comfortable; and effectual agencies are employed for heating, ventilation and lighting.

The church at present, (1896), has a membership of over 500. It is aided in its work by various organizations, among which are the Kings' Daughters, the Young People's Society of Christian Endeavor, the Church Aid Society, The Womans' Missionary Society, the Brotherhood of Andrew and Philip, the Boys' Mission Band and the Girls' Mission Band. The church has, for more than a quarter of a century, been remarkable among churches in this vicinity, for the size and efficiency of its Sunday school. The present membership of the school is about 400, divided into about 40 classes under various departments, and has an average attendance of about 300. It is under the superintendency of Mr. Seabury S. Gould, who is now in the fifteenth year of his very valuable and efficient service in that capacity. The benevolent contributions of the church are large. It contributes regularly to each and every one of the boards under the care of the General Assembly, and often times in aid of other religious and charitable organizations. Its local expenditures for charity are generous. The annual expenditures of the society for local expenses, -for charitable work, contributions to the boards of the church, and to other organizations and enterprises, aggregate about $6,oqo. It will, probably, during the present year, exceed its annual average; for it has paid its full quota of $5^5 toward the "Million Dollar Relief fund", arranged for by the last General Assembly. The revenues of the church are obtained by a system of voluntary contributions, based upon weekly pledges known as the envelop system ; and while sittings are for convenience assigned to members of the congregation, the sittings are practically free, and are wholly so at the evening services. The society during the past year largely extended the pastor's vacation, .and Mr. Dickinson spent it in delightful and instructive foreign travel. The church is in a prosperous condition, receiving continuous and steady additions to its membership, and is happy in all its relations with the vai-ious organizations connected with it, with the other churches in the village, and in the efficient and acceptable services of its beloved pastor.

Rev. Edwin Henry Dickinson

Rev. Edwin Henry Dickinson, pastor of the First Presbyterian Church, Seneca Falls, N. Y., was born in West Springfield, Mass., October 16, 1855, where his father was a paper manufacturer. Both of his parents were of the old New England stock, his mother's father having been one of the prominent Congregational clergymen of his day, and pastor at the time of his death, of the First Congregational Church, Amherst, Mass. His parents removing to Springfield in 1865, he was placed in the public schools of the city, which deservedly rank among the best in the State and in which he prepared for college. Entering Amherst with the class of 1875, he was fortunate in receiving an election to the Psi Upsilon fraternity. He at once entered into the musical life of college and was elected leader of the college orchestra. In his senior year he was leader of the glee club and was also appointed by the faculty, leader of the college choir. The musical training he received jn those positions has been valuable to him in his ministry. In the fall of i879) he entered the Theological Seminary at Auburn, where he graduated in the spring of 1882. Having been called to the pastorate of the Presbyterian church of Knoxboi'o, N. Y., he went at once to the parish, beginning his ministry in a small rural community and remaining with this church for four years. June 29th, 1882, he was married to Miss Emma S. Carter, daughter of Walter S. Carter, a prominent New York lawyer. In May, 1886, Mr. Dickinson accepted the call of the Presbyterian church of McGrawville, N. Y., where his labors were blessed in frequent and large additions to the chufch. In the fall of 1888 he was called to the pulpit of the First Presbyterian church of Seneca Falls, N. Y., and began his work v/ith the first of January, 1889. This pastorate is now in its eighth year. He was fortunate in following the Rev. L. H. Morey, who had most faithfully and successfully labored in this church for more than eight years, and to whom the people had been most devotedly attached. During Mr. Dickinson's Seneca Falls pastorate, bet\leen two and three hundred have united with the church and it is now, owing 10 the hearty co-operation of the people with their pastor, in a most flourishing condition. During the summer of 1895, the church granted him leave 01 absence lor ten weeks that he might travel in Europe, and made him a rnost generous gift for the defraying of all the expenses of his foreign tour, besides supplying the pulpit during his entire vacation.

Trinity Protestant Episcopal Church, Seneca Falls

TRINITY Parish, Seneca Falls, was organized, January 13, 1831, at a meeting held in the Franklin Institute of "male persons of full age, who worship according to the rites of the Protestant Episcopal Church," and who assembled in accordance with a notice legally given. Rev. Reuben Hubbard was called to the chair ; John Morgan acted as secretary, and on motion of Gary V. Sacket, a resolution was passed to incorporate under the legal term of "The Rector, Church Wardens and Vestrymen ot Trinity Church of